"The search for Sri Krishna: Reality the Beautiful" is a book by Bhakti Raksaka Srila Sridhara Deva Goswami (a.k.a. Srila Sridhar and countless other aliases), the founder of the Sri Chaitanya Saraswat Math. The message of this organization is based on Gaudiya Vaishnavism, a charismatic-ascetic movement within Hinduism centred on worship of Krishna as the Supreme Personality of the Godhead. Gaudiya Vaishnavism was launched by the 16th century Hindu saint Sri Chaitanya. Today, there are several different groups preaching and practising this particular form of Hinduism.
Srila Sridhar's organization is similar to the more well-known ISKCON or Hare
Krishna movement. While the Sri Chaitanya Saraswat Math doesn't consider itself
to be in opposition to the ISKCON, they do implicitly claim to be "higher
up" in the Gaudiya Vaishnava hierarchy, pointing out (or claiming) that
ISKCON's founder Prabhupada considered Srila Sridhar to be his guru. Indeed,
one of the articles reprinted in this book is a paean by Prabhupada in honour
(and obeisance) to Sridhar.
The rest of the book is standard "Hare Krishna" fare. Srila Sridhar
is often quite outspoken, as when he says that Krishna is an autocrat standing
above the Law, that reforming society or stopping World War III is pointless
since everybody will end up dead anyway in this vale of tears, that all other
forms of religion should be subordinated to Krishna consciousness, which is
"the zenith of theism", and so on. However, he gracefully concedes
that not everyone can reach the highest form of God-realization at once, and
that different stages on the road might be necessary for most people. It seems
that Christianity can play the role of such a stage. In contrast to his rogue
disciple Prabhupada, Srila Sridhar doesn't talk that much about the Moon
landing, evolution or Christ and Krishna being the same person. In a sense,
this sounds like Krishna consciousness without the Downstate Californian
addenda!
Srila Sridhar's criticism of Christianity strikes me as weak, even apart from
the "Christian students" asking him questions not being very
critical. The siksa-guru is too orthodox to claim Jesus as just another avatar
of Vishnu or Krishna, which I think is the usual strategy of modern Hinduism.
Essentially, Sridhar has two criticisms of Christianity. One is that it has a
nebulous conception of God. Here, the author is presumably referring to the
Father as he is portrayed in the New Testament. However, virtually all
Christian groups centre their worship on Jesus Christ, who is anything but
nebulous. Christ and Krishna are about equally "personal". The second
critique is that Jesus is seen as static, rather than an evolving soul. This
criticism doesn't hit home either, since Christians consider Jesus to be
perfect, in the same manner as Gaudiya Vaishnavas consider Krishna to be
perfect. Srila Sridhar believes that Jesus is evolving to Krishna
consciousness!
But then, trying to make out which religion is the "true" one might
be somewhat difficult...
I'm not sure how to rate this "search for Reality the Beautiful", so
I give it the standard OK rating (three stars).
BTW, I actually read this book in a Swedish translation!

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