Showing posts with label Missouri. Show all posts
Showing posts with label Missouri. Show all posts

Monday, May 4, 2026

Saturday, November 29, 2025

Och hur mår grisen?

- Vilken jävla hushållsgris?
Det finns ingen sån här, jävla revisionist!

Vilken är/var världens knäppaste vänstergrupp? Konkurrensen är stenhård. Dessutom är begreppet "vänster" svårdefinierat allra längst ut på stollekanten. Kan lika gärna vara "höger". Har inte rankat grupperna nedan och det finns förstås fler, men av gammal hävd brukar väl posadisterna betraktas som den allra vansinnigaste vänstersekten. Vissa grupper har inte namngivits p.g.a. integritetsskäl. 
 
A-NORG: Norsk anarkistgrupp som stödde NATO och den norska militären. Medlemmarna gjorde entusiastiskt lumpen. Låter som en anarko-version av Hua-Deng-maoister. 1980-tal.

Arbetardemokratiska Föreningen (ADF): Krävde att Svenska Arbetsgivarföreningen skulle genomföra en statskupp och krossa SAP och LO eftersom dessa var "socialfascister"?! 1970-talet. Deras senare aktiviteter (under annan beteckning) var något mer normala och jag tänker därför inte nämna vad de kallade sig efter namnbytet.  

Rebellerna: Kräver ju ingen närmare presentation. Även kända som Rebellrörelsen. 1968. Såklart.

LaRouche-rörelsen:  I Sverige känd under beteckningarna Europeiska Arbetarkommittéerna (EAK) och Europeiska Arbetarpartiet (EAP). Amerikansk i grunden. Påstod sig ursprungligen vara en vänstergrupp. Den högste ledaren Lyndon LaRouche skrev den epokgörande texten "The Sexual Impotence of the Puerto Rican Socialist Party". Och så "Rats!" förstås. Ökända för sina hatkampanjer mot Olof Palme och sin plötsliga U-sväng till Ronald Reagans fromma. 1960-tal fram till nutid.  

New Alliance Party: Vänsterliberalt parti i New York City på 1980-talet. Sägs ha varit en front för det marxistiska International Workers Party, som i sin tur sägs ha varit en front för en polyamorös sexsekt. Sägs senare ha tagit över Reform Partys avdelning i NYC. Ett parti som Donald Trump sägs ha varit medlem av under en kort period. Även NYC:s borgmästare Michael Bloomberg (en av världens rikaste män) sägs ha samarbetat med denna gruppering. Försökte omgruppera sig med LaRouche-rörelsen på 1970-talet. Stödde Nation of Islam. Jag måste säga "sägs" annars blir jag väl stämd om de någonsin läser detta! 

Tvindrörelsen: Maoistisk sekt i Danmark som blev kommersiellt företag i en viss bransch. Sägs det. 1970-tal men även senare.

KAK/KAG: Också en maoistisk sekt i Danmark. 1970-tal. KAK var Gottfred Appels grupp (han med "snylterstatsteorien") medan KAG var hans ännu mer radikaliserade anhängare (även kända som Blekingegadeligan). PFLP, PFLP, PFLP, bankrån, bankrån, bankrån...

Kröcherligan: I Sverige bosatta RAF-groupies på 1970-talet, behöver knappast någon närmare presentation.

[Icke namngiven grupp]: Mycket liten grupp i Sverige på 1980-talet. Ledaren var kliniskt paranoid och spred "historiska dokument" om olika konspirationer (ofta mot honom själv). Tragiskt fall eftersom mannen varit fullt frisk till en början. Öde okänt.

[Icke namngiven grupp]: Enmansgrupp i Sverige på 1970-talet. Bestod av en ex-medlem av en nynazistisk organisation. Stödde Centerpartiet (!) och Rüdiger-falangen inom SAC. Skrev om andra enmansgrupper eller smågrupper som är i övrigt helt okända. Kliar mig fortfarande i håret! Gjorde alltså anspråk på att vara vänster.  

Posadisterna: Trotskistisk strömning med ursprung i Latinamerika. Ledaren kallade sig Juan Posadas. Var till en början en i mängden av trotskistiska strömningar. Sedan hände något. Posadas blev ökänd för att tro på UFO-n och hävda att rymdvarelserna måste vara socialister. Bland mycket annat. 1960-tal fram till nutid (?). Hela historien finns att läsa i boken "I Want to Believe: Posadism, UFOs and Apocalypse Communism" av A. M. Gittlitz. Posadisterna var faktiskt *ännu* knäppare än vad jag trodde! Och de är alltså numero uno på alla topplistor över tomtenissar...

Edition Wissenschaft, Kultur und Politik: Senare Gesellschaftsreform Jetzt. Enmansgrupp i Västtyskland och det återförenade Tyskland bestående av Paul Schulz. 1980-tal och 1990-tal. Troligen avliden. Nämns med namn i "I Want to Believe". Posadist, blev utesluten från den posadistiska internationalen efter den store ledarens död, men hade ungefär samma politiska inriktning. Lade dock större vikt vid UFO-n, science fiction och försvunna civilisationer (Mu). Var enligt "I Want to Believe" dessutom transmedium och trodde sig kanalisera budskap från rymdvarelser. Något Schulz inte nämnde när jag korresponderade med honom för många år sedan. 

[Icke namngiven grupp]: Enmansgrupp i USA, den ende medlemmen var avhoppare från en tämligen obskyr marxist-leninistisk organisation. Ansåg att arbetarklassen i USA borde växla in sina besparingar i schweizerfranc, detta för att denna valuta skulle bli den enda som klarade sig undan nästa stora depression (som gruppen förutspådde skulle inträffa på 1990-talet). Hade annars en rådskommunistisk inriktning. Blev sura när jag inte betalade för deras bulletin. Till slut skickade jag dem en handfull dollar. Har senare insett att jag kanske borde ha sänt över schweizerfranc istället...

Kansas City Marxist Leninist Cell: Samarbetade med en annan grupp jag tror hette Kansas City Revolutionary Workers Collective. Skrev en gemensam pamflett som innehöll helt obegripliga formuleringar av typen "kamraterna träffades och diskuterade proletariatet i form av en fotboll". Jag skojar inte. Har sett pamfletten med egna ögon! 1970-tal.

Communist Cadre (CTC): Även utbrytargruppen Communist Cadre Marxist (CTC-M). Ni undrar säkert vad bokstaven "T" i förkortningen står för. Det står faktiskt för "Trotsky"! Udda smågrupper som identifierade sig med Sam Marcys Global Class War Tendency men var "mer marcyitiska än Marcy". Det fanns även en tredje sådan grupp, RCL(I). En av grupperna (minns inte vilken) var antingen en utbrytning från det tidigare nämnda International Workers Party eller entrister inom det. Sägs det. 1970-tal, 1980-tal, kanske tidigt 1990-tal.

Communist Party of Canada (Marxist-Leninist): Den pro-albanska gruppen kring Hardial Bains i Kanada. Var närmast ökända på 1970-talet och 1980-talet. Verkar fortfarande existera. Har bloggat om dem tidigare. På en vänsterfestival sägs Bains ha uppträtt närmast som en indisk guru (han var etnisk indier). Han låg ner på en säng inne i ett tält iklädd konstiga kläder medan han hävde ur sig diverse förnumstigheter...

Ärkestalinisterna: Grupp på nätet circa 2005. Oklart om den existerade i sinnevärlden eller var något slags skämt. Gjorde en poäng av att öppet kalla sig "stalinister". Ärkestalinister, närmare bestämt.

Surrealistgruppen: Sverige på 1980-talet. Märklig anarkistgrupp. Delade ut provokativa flygblad på första maj med budskap av typen "Beväpna invandrarungdomen". Trolling? Lär ha varit väldigt trevliga när de sysslade med surrealistisk konst...

Symbionese Liberation Army (SLA): Den bisarra terrorgrupp som kidnappade Patricia Hearst och hjärntvättade henne. USA på 1970-talet. Deras förvirrade ideologi verkar ha haft "religiösa" inslag och de hör kanske inte hemma på denna lista? Verkar dock ha haft sitt ursprung på vänsterkanten.  

Maoism-Third Worldism: Egentligen namnet på en ideologi. Grupperna som gör anspråk på att följa den har bytt namn vid flera tillfällen. USA på 00-talet. 

Denna strömning radikaliserade maoismens mutteorier genom att hävda att den vita västerländska arbetarklassen *aldrig* kommer att bli revolutionär. När tredje världen befriats från de imperialistiska snyltarstaterna kommer den västerländska arbetarklassen istället att bli fascistisk. Västvärlden måste erövras militärt av maoistiska folkarméer från den globala södern som sedan omskolar den vita arbetarklassen genom en serie kulturrevolutioner. 

De fåtaliga anhängarna till denna ideologi hade en absurt storvulen retorik och parodierades friskt av ett trollkonto på YouTube som kallade sig "Maoism-Lin Biaoism". Parodin var närmast omöjlig att skilja från originalet! 

Eftersom grupperna hade en stenhård säkerhetspolitik bestod deras videor av seriefigurer som lade ut texten om det maoistiska budskapet... 

Sluta skvallra era jäääävlar, ni är snutar faaaan. 

 


Friday, January 24, 2025

Satanic Santa or just killer clown?

 


I missed this little controversy. Welcome to the Kansas City Kali Yuga! And no, my headline isn´t a reference to the POTUS elections, LOL. 

Terrifier 3: Christian group protests "Satanic Santa"

Saturday, February 24, 2024

On a frontier alien

 



A fascinating blog post about what could be the first reported "UFO crash" in the United States. The report is from 1865, and the crash presumably happened either then or in 1864. The newspaper reports of the incident are confusing (surprise). The "crash" could have been a meteorite impact - although a fairly big one - but the trapper witnessing it claims to have seen a mysterious stone with hieroglyphics on it. The newspaper then speculates:   

>>>Astronomers have long held that it is probable that the heavenly bodies are inhabited—even the comets—and it may be that the meteors are also. 

>>>Possibly meteors are used as a means of conveyance by the inhabitants of other planets, in exploring space, and it may be that hereafter some future Columbus, from Mercury or Uranus, may land on this planet, by means of a meteoric conveyance, and take full possession thereof—as did the Spanish navigators of the New World in 1492, and eventually drive what is known as the "human race" into a condition of the most abject servitude. 

>>>It has always been a favorite theory with many that there must be a race superior to us, and this may at some future time be demonstrated in the manner we have indicated.

Note that this was written in 1865! The author of the blog post (writing in 2023) fills in:  

>>>Lumley's account is actually quite startling when you consider its similarities to modern UFO lore and the fact that it was reported nearly a century earlier. 

>>>The Roswell crash debris was said to have material covered with strange hieroglyphics, much like the surface of Lumley's object. Socorro, New Mexico police officer Lonnie Zamora similarly stated that the egg-shaped craft he witnessed in 1964 was emblazoned with a strange red insignia. 

>>>The image of Lumley examining the crashed object and its path of destruction across the landscape echoes the story of young José Padilla and Reme Baca, who discovered an avocado-shaped craft that had plowed across San Antonio, New Mexico ranchland in 1945. Their claims are today known as the Trinity crash. 

None of the above proves that UFOs or aliens are real, of course. Anymore than the Aurora crash in 1897 (which I have discussed in a previous post on this blog). Still, it´s certainly intriguing that this kind of lore goes back all the way to the Civil War era! The idea that hieroglyphics are somehow supernatural is of course even older - compare Joseph Smith and the Mormons. 

Montana, 1865 - the first American UFO crash?






Monday, February 19, 2024

Make Amerika White again?

 


So one guy on X had a "based" opinion. And Taylor Swift is probably silent. Dude. Still, this article *is* interesting from another angle: maybe that one guy has a point? 

Isn´t it actually a covert form of White supremacy to cancel all mentions of American Indians from mainstream American culture? 

There are fringe White supremacists who "support" Woke, hoping it will make Whites more race-conscious. What if this idiosyncratic position turns out to be true? 

Native American groups decry Woke efforts by Chiefs, Taylor Swift to erase heritage

Tuesday, September 26, 2023

Monsters of Gubbängen (?!)

 


Just found this on YouTube. It´s an American channel called "Phantoms and Monsters Radio". This episode contain two ghost stories which seem completely unrelated: one American, the other Swedish. 

The Swedish tale begins around the 8:33 mark. 

Weirdly, it details encounters with a Bigfoot-like creature in Gubbängen, a suburb of Stockholm! The forest in question is presumably Majroskogen (which seems to be relatively small). The creature is never really seen, but creates considerable mayhem anyhow. 

It´s *very* hard to believe that there are huge "trolls" in a forest just outside a residential area in the capital of Sweden, but considering all the other shit going on here right now, it doesn´t seem completely out of character either...  

Tuesday, February 14, 2023

Happy Valentine´s Day...kind of

 


Haven´t double checked this, but this is a mini-documentary (20 minutes) about St Valentine, but not so much about his connection to love and romance. 

Rather, the narrator is fascinated by the supposed relics of the saint, which seem to be diffused all over the world. Or at least Italy! And, somewhat surprisingly, Missouri...

Relics as in skulls, skeletons, that kind of stuff. 

Happy Valentine, somebody?

Monday, August 3, 2020

Statskupp på amerikanska




De senaste månadernas kravaller i USA har många till synes märkliga drag. Normalt sett brukar kravaller mötas med stenhård repression från statsmaktens sida. Men så har inte skett här. Snarare tvärtom!

I både Minneapolis och Seattle beordrade borgmästarna polisen att lämna polishusen när dessa attackerades av våldsamma ”demonstranter”.  I Seattle tilläts anarkisterna rentav upprätta en ”autonom zon” runt polishuset. Även i andra städer har borgmästarna på olika sätt uttalat stöd för protesterna och försvårat för polisen att bekämpa dem, t.ex. genom att förbjuda pepparspray (vilket i praktiken skulle tvinga poliserna att skjuta på demonstranterna istället) eller förbjuda angrepp på ”journalister” (något anarkisterna utnyttjat genom att helt enkelt kalla sig just ”journalister”). I New York City har bormästaren uttryckligen undantagit BLM-protester från coronakarantänen! Observera förresten att i stort sett *alla* BLM-protester är tekniskt sett olagliga då de bryter mot karantänen, men myndigheterna (som annars är väldigt nitiska) har inte brytt sig om att upprätthålla direktiv de själva utfärdat.

I St Louis, Missouri bröt sig en skock hotfulla anarkister in på en privat tomt i ett välbärgat område. Villaägarna svarade med att hota anarkisterna med vapen, vilket är fullt tillåtet enligt delstatens lagar. Trots detta valde St Louis distriktsåklagare  - som bokstavligt finansierat sin valkampanj med pengar från George Soros – att åtala *paret som försvarade sitt hus*. Polisen beslagtog deras vapen, och när det visade sig att ett av dem (en pistol) inte gick att avfyra, beordrade åklagarkontoret utredarna att göra vapnen brukbart – d.v.s. fiffla med bevismaterial. (Till slut valde delstatens åklagare att lägga ner fallet.) I amerikanska massmedier storljögs det i flera veckor om incidenten, som framställdes som ett exempel på hur ”rasister hotar fredliga demonstranter med vapen på en offentlig plats”, när det i själva verket framgick *av anarkisternas egen video* att de brutit sig in på privat område.

Vilket för mig in på massmedias roll under ”protesterna”. Medierna har systematiskt agerat Pravda. De påstår att Antifa, det våldsamma anarkistiska nätverket, inte ens existerar. Protesterna framställs som ”fredliga” – det mest absurda exemplet är en reporter som skriker detta samtidigt som explosioner och bränder syns i bakgrunden. Reportrar som haft egna säkerhetsvakter har framställt den autonoma zonen i Seattle (där flera personer blev mördade eller våldtagna) som ”fredlig”. Om medierna har erkänt våldsamheterna har de försökt skylla dem på högerextrema provokatörer, detta trots att alla som arresterats i samband med våldet har varit vänsterradikaler. Enligt den oberoende reportern Michael Tracey har medierna dessutom censurerat många kravaller – de nämner dem helt enkelt inte – och även kraftigt underdrivit förstörelsen i samband med de kravaller som trots allt nämns i nyhetsflödet. I Minneapolis var vandaliseringen och plundringarna *massiva*och riktades ofta mot butiker ägda av invandrare (t.ex. somalier), vilket ju är lite märkligt, med tanke på deras påstått ”anti-rasistiska” karaktär.

Alla borgmästare och åklagare som de facto ställt sig på anarkisternas sida har en sak gemensamt. De är demokrater. Medierna i USA (utom Fox News) stödjer också demokraterna. Kan det finnas en koppling mellan detta och deras till synes märkliga agerande de senaste månaderna?

It´s a color revolution, stupid.

Det är ganska uppenbart att det vi ser är en orkestrerad “färgrevolution” av det slag USA organiserat i många främmande länder. Nu har färgrevolutionen kommit hem, och används mot USA:s president, Donald Trump. Det vi ser är det senaste i raden av försök från demokraternas sida att störta Trump. Rysslandsutredningen fungerade inte. Riksrättsåtalet fungerade inte heller. Men kravaller kanske fungerar? Särskilt som demokraterna även kraschat hela den amerikanska ekonomin genom en ”lock down” p.g.a. corona, säkerligen fullt medvetet för att sabotera för Trump (den starka ekonomin var hans främsta argument för att bli återvald). Nästa steg i kuppförsöket kommer att bli valfusk i *massiv* skala via riggad poströstning. Såvida inte Trump gör något för att stoppa kuppen...

Hittils har Trump legat förvånansvärt lågt. Varför har han inte låtit militären rensa upp i storstäderna? Eller skickat fler federala poliser? Den troligaste förklaringen är att demokraterna *vill* att han ska göra det. Kravallerna är en fälla. Men Trump har valt att inte gå i den, trots ilska från hans egna anhängare om att han inte gör tillräckligt. Istället har de federala myndigheterna endast gradvis trappat upp sin närvaro, särskilt i Portland (där de alltså försvarar federala byggnader). Demokraterna vill ha ett blodbad, men Trump har hittills inte nappat. Vad som kommer att hända nu är oklart. Det verkar råda ett slags underlig terrorbalans mellan Trump och demokraterna (plus deras stormtrupper Antifa). Trump har gått kraftigt framåt i opinionsmätningarna, samtidigt som demokraterna fortfarande försöker gömma sin presidentkandidat, Joe Biden. Av allt att döma har Biden-kampanjen skjutit upp beslutet om vem som ska bli Bidens vicepresidentkandidat (d.v.s. USA:s faktiske president om Biden vinner). Kanske har demokraterna insett att deras ”regime change operation” har misslyckats och rentav visat sig vara kontraproduktiv. Frågan är om de kan ta tillbaka allt de ställt till med de senaste månaderna. Frågan är också om deras mediala propagandaarm – som inte ens drar sig för att försvara anarkistiska våldsverkare – klarar av att plötsligt ”gira höger” när husbonn kallar...

Det hela kan bli riktigt underhållande, om man har rätt sorts humor.

Min vilda gissning är att demokraterna kommer att svänga, låta polisen göra sitt jobb, och att stormbataljonerna offras till förmån för något annat fult trick. Gissningsvis de tidigare nämnda valfusket. Den som lever får väl se! Själv undrar jag även om det finns utländska intressenter med i det här spelet. Finns det några länder som eventuellt kan tänkas ha ett intresse av att försvaga USA med hjälp av färgrevolutioner...? Och *vad* skulle hända om Trump kom över något slags kommunikationer som visar att kretsar inom det demokratiska partiet kolluderar med Kina? Det är en väldigt, väldigt intressant fråga...


Sunday, September 23, 2018

From the chief




A review of "Law Enforcement and Oath Keepers"

This is a short e-book written by a member of the Oath Keepers and the Constitutional Sheriffs and Peace Officers Association (CSPOA). Both are so-called Patriot groups, with conservative and minimal government philosophies similar to those of the John Birch Society. They are also similar to the “militia” movement of the 1990's. The main difference is that the Oath Keepers and CSPOA mostly recruit former or current members of the police, the armed forces and the fire fighters! Thus, they represent an attempt to “main stream” (relatively speaking) the Patriot movement. The Oath Keepers are mostly known for their attempted intervention during the Ferguson riots in 2014.

The author of this e-book, who is a retired chief of police, speaks in a personal capacity only. His main issues are opposition to gun control and illegal immigration. The author is also keen on “prepping” and believes that the main function of the Oath Keepers should be to organize evacuation teams in case the “stuff hits the fan”, for instance in the form of an economic collapse or federally imposed martial law. However, he is critical of the vigilantism in Ferguson (somewhat surprisingly). The author also defends the use of armed vehicles and assault weapons by local police departments, arguing that these are necessary due to the brutality of current street crime and domestic terrorism. Many other Patriots rather see this as an ominous militarization of the police. I get the impression that maybe the author's loyalty to the police clashes somewhat with his militia-like activities…

I don't think this is the most interesting material around. It says relatively little about the political ideology behind the Oath Keepers, and is mostly a series of purely personal musings. I'm not entirely sure how to rate it. Two stars?
Three stars? It also feels somewhat overpriced.

Saturday, September 15, 2018

The time is near, the time is now




“Visions of Glory” by John Pontius is a book based on the Mormon faith. The late Pontius was a member of the Church of Jesus Christ of Latter Day Saints (LDS Church for short), known as the Mormon Church by outsiders. The leadership of the LDS Church is based in Salt Lake City in the U S state of Utah. Pontius' book contains private revelations given to a single member of the LDS Church. The real name and identity of this person is never disclosed. Pontius simply calls him Spencer. He seems to have been well educated, and was on a first name basis with an “Apostle” of the LDS Church, i.e. a member of its next-to-highest leadership body. Spencer got some of his divine revelations during “classical” near death experiences, while others seem to have come to him during his sleep. “Visions of Glory” is controversial in Mormon circles (just read the other reviews!) since a single member of the Church cannot receive revelations for the whole Church. That prerogative belongs to the President or Prophet of the Church. That explains why Pontius goes out of his way denying that Spencer's visions are anything but a purely personal revelation, when it's painfully obvious that the opposite is the case. We're dealing with the usual conflict between charismatic visionaries and a hierarchic churchly apparatus, what a sociologist would call “the routinization of charisma”.

That being said, I can understand the broad appeal “Visions of Glory” has on many Mormons. It purports to be a series of prophecies about the end times. Since Spencer says that he will personally witness the end times (including the Second Coming of Jesus), this implies that the time is near and that many alive today will also experience the future events narrated in the book. “Visions of Glory” also contain other revelations of relevance to Mormons, such as a description of how souls live in their pre-existence (Mormons believe that all humans have lived before, but as “spirit children” in a heavenly realm), or meetings with demons, angels and “translated” humans. Some of Spencer's experiences closely parallel those of typical NDEs, while others are more specifically Mormon. Readers generally interested in religious visions or mysticism might find some sections of interest. Personally, I was struck by the “esoteric” and “pagan” traits, such as the idea that our planet is a living being, that it too has fallen from a higher realm and will be restored in the end times, that God is a physical human-like being, and that there is a Heavenly Mother. Spencer's description of the living, fallen and restored Earth could be taken from Theosophical lore, but is actually a part of Mormon beliefs (which differ considerably from traditional Christianity on many points). The underground civilization mentioned at one point in the narrative is reminiscent of meetings with “the little people” or even “aliens” hiding below our planet's surface.

Spencer's visions of the future are apocalyptic, but have apparently been played down by Pontius in the interest of propriety – they were apparently too graphic in their original forms. The United States will be destroyed by gigantic floods, earth quakes and atomic explosions, most of them caused by some kind of domestic conspirators. Lawlessness will become rampant. North America will then be overrun by foreign troops, probably UN troops, who at first will be seen as saviors by the civilian population, but soon enough turn out to be an occupation force. Many Americans will succumb to biological warfare courtesy of the UN. However, the triumph of the alien powers will be brief, as Europe and Asia will also be destroyed by various cataclysms in the next round. It's not entirely clear whether the disasters described by Spencer are divine retributions, natural or the result of an Illuminati-type conspiracy. The visionary then narrates a perilous journey of a small group of Mormons in a big military vehicle, picking up survivors as they try to make their way from Salt Lake City to Cardston, a Mormon settlement in Canada.

The most sensational parts of Spencer's narrative deal with the return of Joseph Smith (the founder of the LDS Church) and Jesus to Salt Lake City, and the building of a new temple in Missouri, a temple which turns out to be “a living being” and where Spencer serves Jesus as a kind of high priest. He even says that women will receive the high priesthood! Spencer also describes the return of the ten lost tribes, including a group that has lived underground for millennia in a remote part of Alaska or Siberia. A peculiar trait of the narrative is that “Zion” or the Millennium doesn't come all at once, but gradually, since some Mormons are “translated” already before the Second Coming, but nevertheless continue living among the physically mortal population. Even more curiously, Jesus is present on Earth already before his technical return. I'm not well versed in Mormon eschatology, but if I remember correctly, Joseph Smith said that Jesus will return to Missouri, not to Utah (where the Mormons didn't move until after Joseph Smith's untimely death).

Even a person who does believe in the paranormal can get skeptical at certain points in Spencer's narrative. The big military vehicle that picks up survivors as it roams the post-apocalyptic countryside of North America made me think of The Landmaster in “Damnation Alley”. The nuclear blasts that are really “ours” can be found in the TV series “Jericho”. The UN occupation of the United States is a standard conspiracist trope. But sure, since religious and secular apocalypticism often cross-fertilize, it's difficult to really know who was first with these ideas. Perhaps it really were Mormon survivalists, who knows? Interestingly, Pontius has included a number of older Mormon prophecies in an appendix, which he believes confirms Spencer's end times predictions (a skeptic might draw the very opposite conclusion). There are indeed striking similarities between the Cardston Prophecy (1923), John Taylor's dream (1877) and Spencer's visionary experiences.

My main problem with “Visions of Glory” is that Spencer mentions climate change only in passing, and concentrates on disasters that seem to be miraculous or the result of very concrete government conspiracies. Unfortunately, the gravest threat to mankind comes from our long-term, non-conspiratorial choices. That being said, the survivalist scenario with a few places of refuge in a world looking like Dante's inferno, doesn't sound as crazy as it did still ten or twenty years ago… As C S Lewis would no doubt say: “That, in itself, is very bad news”!

Saturday, September 8, 2018

A failed invasion?



A review of the MonsterQuest episode "Piranha Invasion"

There seems to be no end to the dangerous, deadly and (surprise) flesh-eating creatures hell-bent on establishing themselves in the United States. But then, what did you except from a country that's to some extent situated in the subtropical or even tropical zone? Nice, cuddly polar rabbits?

In this episode of "MonsterQuest", a group of investigators search for piranhas (you heard me) in the Lake of the Ozarks, Missouri. These dangerous, deadly and flesh-eating fish have been caught in the lake three years in a row, perhaps suggesting that they can survive and breed in the lake. Scientists are sceptical, however: while some species of piranha can survive in temperate waters, the notorious red-bellied piranha (the species in question) cannot. A more likely explanation is that people tired of their exotic "pets" release them into the lake, where they are later caught by bemused anglers.

While "MonsterQuest" clearly believes that the piranhas have established themselves in Missouri, I remain sceptical. The temperature in some parts of the lake is around 57 Fahrenheit degrees in winter, and an experiment carried out by MonsterQuest's own investigators shows that piranhas get sluggish at that temperature and huddle together to survive. Sure, they don't drop dead, but the investigators don't explain how they feed in this passive condition. I'm not a scholarly expert on red-bellied (or pot-bellied) piranhas, but this obviously calls out for an explanation...

It seems that the good people of Missouri are safe...for now.

Sunday, August 5, 2018

A book that made me stay agnostic



Fawn Brodie's "No Man Knows My History" was first published in 1945. On various points of detail, it has been superseded by more recent research. Also, one can debate whether or not Brodie's psychological and hypercritical take on Joseph Smith is correct or methodologically meaningful. Still, "No Man Knows My History" remains the classical biography of the Mormon prophet. Everyone who is interested in Mormonism from a non-Mormon ("non-faith promoting") perspective must read and come to terms with this book. Brodie herself was expelled from the Mormon (LDS) Church after the book's publication. Mormon scholar Hugh Nibley responded with a piece bearing the sexist title "No, Ma'm, that's not history". I'm not sure whether it's still available, or whether anyone really cares. As for Brodie, she eventually became a successful history professor and wrote biographies of Thaddeus Stevens, Richard Burton, Thomas Jefferson and Richard Nixon. I haven't read them, but apparently they are heavily dependent on Freud and psychoanalysis, which strikes me as somewhat problematic. (Many American scholars seem to have a very reverential attitude to Freud. Perhaps patricide is in order?)

What makes Brodie's biography controversial is her forthright description of Joseph Smith as a fanatic and deliberate con man. In a later edition, she dubs him a megalomaniac. To Brodie, it seems obvious that if somebody makes claims that are patently absurd from an atheist viewpoint, that person must be a conscious liar. In the same manner, she writes off Joseph Smith's earliest followers as easily fooled, manipulated or hypnotized. Today, it's considered bad politic among anthropologists or comparative religion scholars to take matters quite this far. (Richard Dawkins is another case again. But then, he's a biologist.) However, I must admit that I feel a certain sympathy for Fawn Brodie's position. Smith, after all, made some pretty extreme claims!

Regular prophets claim to have visions, hear voices or meet supernatural personages. The visionary might be honestly reporting a subjective, psychological experience. He may even be (honestly) delusional. But Joseph Smith claimed to have found, seen and handled an actual material artefact, the golden plates from which the Book of Mormon were "translated" through the aid of an equally material artefact, the Urim and the Thummim (apparently, some kind of spectacles). Moreover, the Three Witnesses claimed to have had a collective vision of an angel showing them the golden plates, while the Eight Witnesses claimed to have both seen and handled the plates in a strictly down-to-earth fashion. The problem, of course, is that the entire story is absurd: there never were any golden plates, no Urim and Thummim, etc. It's therefore difficult not to charge Joseph Smith with conscious fraud, and his followers with extreme gullibility.

The same basic story applies to the Book of Abraham, where Smith did have access to an actual document, but where the "translation" is fraudulent. Add to this Smith's personal character, which included secret polygamy (while the Book of Mormon condemns polygamy), joining the Freemasons and copying their rituals (while the Book of Mormon condemns Masonry), revisions after the fact of published church material, etc. And what about prohibiting alcohol in Nauvoo while still running a saloon in the main building? Smith's disciples don't inspire much confidence either. The Three Witnesses all left the Mormon Church, yet insisted that their testimony about the golden plates was true. Smith's estranged wife Emma Hale Smith joined a monogamous breakaway group after her husband's death, taking revenge on Smith's polygamous successor Brigham Young by claiming that Smith had never been a polygamist.

If this is how religions are usually conceived, I rather stay agnostic!

Readers of "No Man Knows My History" should also consult "Reconsidering No Man Knows My History", a critical reappraisal of Brodie's book edited by Newell Bringhurst. 

The boring part of the story



"The Mormon Hierarchy" is a two-volume work on the history of Mormonism, written by dissident Mormon D. Michael Quinn. This is the first volume, "Origins of Power". It deals with the time of Joseph Smith and the immediate aftermath. About half of the book consists of notes, references and appendices.

In my opinion, "Origins of Power" is more tedious and less interesting than the second volume, "Extensions of Power", which I have reviewed elsewhere. "Origins" is also a hard read, unless you already know your Mormon history by heart (both the official and the unofficial). I do, but I wouldn't recommend the book to a rookie! I suspect "Origins" is of primary interest to scholars.

Several large sections deal with details concerning the development of the Mormon priesthood. Another chapter expounds on the various factional struggles following Smith's death. The more exciting developments at Nauvoo get comparatively little attention (just one chapter).

Scholarly Mormon-watchers might want to procure both volumes of Quinn's magnum opus, but more casual readers will probably prefer the second volume, "Extensions of Power", which deals with Utah Mormonism from Brigham Young until the 1990's.