“The Revolutionary Dictatorship of the Proletariat” is
a book I've been looking for…for almost 30 years. I assumed it would make an
excellent addition to my private library of the good, the bad and the really
ugly. I recently found it, free of charge, on the World Wide Web. Thank you.
Originally published in Colombia in 1978, “The Revolutionary Dictatorship of the Proletariat” is an intra-mural Trotskyist polemical tract by one Darioush Karim directed against “Socialist Democracy and the Dictatorship of the Proletariat”, a resolution presented by the United Secretariat of the Fourth International. Karim believed that the Fourth International had become soft on “bourgeois democracy” and fundamentally revised Lenin's and Trotsky's positions on the matter. Hence, his polemic.
The mysterious Darioush Karim was better known under an alternate pseudonym, Nahuel Moreno. An Argentine Trotskyist of some standing, Moreno headed a politically “orthodox” tendency within the Fourth International, known as the Bolshevik Faction. It left the international in 1979 and eventually created an international organization of its own, known as LIT-CI. The Morenoites had relatively strong groups in Argentina, Brazil, Colombia and Nicaragua. Their “sections” in the Western world were much smaller. When I tried to procure a copy of “The Revolutionary Dictatorship of the Proletariat” from the local Morenista group in Sweden circa 1988, I got the distinct impression that they weren't distributing the text anymore, probably because the politics of LIT-CI had become more similar to those of the Fourth International on a number of points. LIT did their best to sound as “democratic” and anti-Stalinist as possible, making me suspect that Karim's book had become a liability. Meanwhile, it had acquired a kind of underground notoriety on the far left, supposedly being some kind of explicitly anti-democratic Über-screed.
Although Moreno-Karim's book doesn't sound as extreme as some of Lenin's and Trotsky's writings from the Russian Civil War period, the old chameleon doesn't disappoint either. He argues in favor of the traditional Bolshevik position on “the dictatorship of the proletariat”, clearly stating that it means the dictatorship of the most revolutionary sector of the working class organized in a Marxist party. While non-Bolshevik political parties shouldn't necessarily be banned, they shouldn't necessarily be allowed either. How much “workers' democracy” should exist is a purely tactical matter, and it's clear from his book that Moreno veers strongly towards the prohibitive side, again like the Bolsheviks during and after the Civil War. Due to the strength of world imperialism and capitalism, the struggle between revolution and counter-revolution will be violent, prolonged and global, making undemocratic forms of “proletarian” rule both inevitable and necessary. Red terror, extrajudicial struggle á la the Cheka against counter-revolutionaries, and plain old lynching of particularly egregious class enemies will be the order of the day. Collective punishment of the bourgeoisie and the taking of hostages among “innocent” class enemies are also necessary. In effect, Moreno is calling for a Morenoite one party state. He has some problems with Trotsky's more democratic formulations from the late 1930's, but argues that correctly interpreted Trotsky didn't really change his old position. More sensationally, Moreno claims that Trotsky revised the standard Marxist analysis of the Paris Commune, arguing that the Commune itself was “bourgeois” and that the dictatorship of the proletariat was represented solely by the “Central Committee of the National Guard”. Moreno says he supports Trotsky's revision of Marx and Lenin on this point.
Two other things strike me when reflecting on Moreno's tract. One is the author's constant attacks on the “labor aristocracy” of the Western nations, instead adopting an orientation to the workers of the Third World. This is surely unusual for a Trotskyist (but not necessarily opposed to Trotsky's own perspective), since most Trotskyist groups are to be found in North America and Western Europe, as if the world revolution would start in Blackpool, Quartier Latin or West Berlin. The other striking fact about “The Revolutionary Dictatorship of the Proletariat” is the Stalinistic tendency. True, Moreno does call for a “political revolution” against the privileged bureaucracy of the Soviet Union, China and similar states. However, he also strongly emphasizes the other side of the Trotskyist equation: that these states are “workers' states”, that they have more (sic) “workers' democracy” than any capitalist nation due to their unions, people's communes and full employment, and that the bureaucratic deformations of these regimes should be blamed on imperialism. These arguments, of course, are taken straight from the arsenal of Stalinism, the same Stalinism Moreno otherwise opposes! He even claims that the Soviet Union and China are ruled by “workers”, since the “labor bureaucracy” and the “labor aristocracy” are part of the working class! Was Brezhnev a particularly privileged worker?
During the 1980's and the 1990's, LIT-CI (as already indicated) sounded just as “democratic” as the United Secretariat of the Fourth International, and arguably even more anti-Stalinist, so I can understand why the Morenoites turned Karim's book into esoteric lore. Admittedly, they did offer to photocopy the book for my benefit, but it sounded too complicated and too expensive, so I turned down the offer.
I'm not sure who would be interested in “The Revolutionary Dictatorship of the Proletariat” today, but if reading Trotsky's “Terrorism and Communism”, Lenin's “The Proletarian Revolution and the renegade Kautsky” or Bordiga's “The Democratic Principle” is your cup of vodka, this Morenoite truth kit may be an interesting digestif.
Originally published in Colombia in 1978, “The Revolutionary Dictatorship of the Proletariat” is an intra-mural Trotskyist polemical tract by one Darioush Karim directed against “Socialist Democracy and the Dictatorship of the Proletariat”, a resolution presented by the United Secretariat of the Fourth International. Karim believed that the Fourth International had become soft on “bourgeois democracy” and fundamentally revised Lenin's and Trotsky's positions on the matter. Hence, his polemic.
The mysterious Darioush Karim was better known under an alternate pseudonym, Nahuel Moreno. An Argentine Trotskyist of some standing, Moreno headed a politically “orthodox” tendency within the Fourth International, known as the Bolshevik Faction. It left the international in 1979 and eventually created an international organization of its own, known as LIT-CI. The Morenoites had relatively strong groups in Argentina, Brazil, Colombia and Nicaragua. Their “sections” in the Western world were much smaller. When I tried to procure a copy of “The Revolutionary Dictatorship of the Proletariat” from the local Morenista group in Sweden circa 1988, I got the distinct impression that they weren't distributing the text anymore, probably because the politics of LIT-CI had become more similar to those of the Fourth International on a number of points. LIT did their best to sound as “democratic” and anti-Stalinist as possible, making me suspect that Karim's book had become a liability. Meanwhile, it had acquired a kind of underground notoriety on the far left, supposedly being some kind of explicitly anti-democratic Über-screed.
Although Moreno-Karim's book doesn't sound as extreme as some of Lenin's and Trotsky's writings from the Russian Civil War period, the old chameleon doesn't disappoint either. He argues in favor of the traditional Bolshevik position on “the dictatorship of the proletariat”, clearly stating that it means the dictatorship of the most revolutionary sector of the working class organized in a Marxist party. While non-Bolshevik political parties shouldn't necessarily be banned, they shouldn't necessarily be allowed either. How much “workers' democracy” should exist is a purely tactical matter, and it's clear from his book that Moreno veers strongly towards the prohibitive side, again like the Bolsheviks during and after the Civil War. Due to the strength of world imperialism and capitalism, the struggle between revolution and counter-revolution will be violent, prolonged and global, making undemocratic forms of “proletarian” rule both inevitable and necessary. Red terror, extrajudicial struggle á la the Cheka against counter-revolutionaries, and plain old lynching of particularly egregious class enemies will be the order of the day. Collective punishment of the bourgeoisie and the taking of hostages among “innocent” class enemies are also necessary. In effect, Moreno is calling for a Morenoite one party state. He has some problems with Trotsky's more democratic formulations from the late 1930's, but argues that correctly interpreted Trotsky didn't really change his old position. More sensationally, Moreno claims that Trotsky revised the standard Marxist analysis of the Paris Commune, arguing that the Commune itself was “bourgeois” and that the dictatorship of the proletariat was represented solely by the “Central Committee of the National Guard”. Moreno says he supports Trotsky's revision of Marx and Lenin on this point.
Two other things strike me when reflecting on Moreno's tract. One is the author's constant attacks on the “labor aristocracy” of the Western nations, instead adopting an orientation to the workers of the Third World. This is surely unusual for a Trotskyist (but not necessarily opposed to Trotsky's own perspective), since most Trotskyist groups are to be found in North America and Western Europe, as if the world revolution would start in Blackpool, Quartier Latin or West Berlin. The other striking fact about “The Revolutionary Dictatorship of the Proletariat” is the Stalinistic tendency. True, Moreno does call for a “political revolution” against the privileged bureaucracy of the Soviet Union, China and similar states. However, he also strongly emphasizes the other side of the Trotskyist equation: that these states are “workers' states”, that they have more (sic) “workers' democracy” than any capitalist nation due to their unions, people's communes and full employment, and that the bureaucratic deformations of these regimes should be blamed on imperialism. These arguments, of course, are taken straight from the arsenal of Stalinism, the same Stalinism Moreno otherwise opposes! He even claims that the Soviet Union and China are ruled by “workers”, since the “labor bureaucracy” and the “labor aristocracy” are part of the working class! Was Brezhnev a particularly privileged worker?
During the 1980's and the 1990's, LIT-CI (as already indicated) sounded just as “democratic” as the United Secretariat of the Fourth International, and arguably even more anti-Stalinist, so I can understand why the Morenoites turned Karim's book into esoteric lore. Admittedly, they did offer to photocopy the book for my benefit, but it sounded too complicated and too expensive, so I turned down the offer.
I'm not sure who would be interested in “The Revolutionary Dictatorship of the Proletariat” today, but if reading Trotsky's “Terrorism and Communism”, Lenin's “The Proletarian Revolution and the renegade Kautsky” or Bordiga's “The Democratic Principle” is your cup of vodka, this Morenoite truth kit may be an interesting digestif.
Intressant. Jag tror jag sett den nyligen på nätet, troligen på *Marxist Intenret Archive.
ReplyDeleteJag är inte säker på att svenska SF:s ovilja att sälja boken till dig berodde på en plötslig svängning internationellt. Jag utgår snarare från att de svenska morenisterna kanske inte var speciellt förtjusta i just den delen av MNorenos linje, och därför inte ville sprida boken .
På nätet idag hittar men förresten även en mycket kritisk, och lång, debattartikel om boken, skriven av Ernest Mandel. Även den på Marxist Internet Archive. Jag läste den för någon månad sedan och fann den sympatisk.
Det är för övrigt kanske (enligt mig) den enda gång som Mandel på ett övertygande sätt "vunnit" en debatt mot Moreno. I de flesta frågor under sjuttiotalet där Moreno och Mandel inte var överens var det snarare Moreno som var förnuftig. medan Mandel ofta verkade vara en steril ultravänsterist.
När det gäller boken vi talar om får jag känslan av att Moreno var präglad av den situation som rådde i Argentina när denna skrevs. En blodig militärdiktatur, vars repression var mer intensiv än den i Pinochets Chile. Dessa båda diktaturer hade för övrigt som en av sina metoder att ta politiska fångar, sätta dem i helikopter, och sedan åka ut över havet och från hög höjd släppa ner dem, så vitt jag fattar fortfarande l levande.
Ja, jag förstår att en argentinsk revolutionär ville hämnas på de personer som låg bakom sådant. Men det hela är ändå så ogenomtänkt.
Ska nog om ett tag läsa om såväl Morenos bok som Mandels kritik. Och eventuellt skriva något om det.
Intressant. Hinner nog inte läsa Mandel just nu, men har gjort en mental "minneslapp" om saken...
ReplyDeleteMen svängde inte Moreno internationellt på 1980-talet?
ReplyDeleteHan skaffade sig 1979 nya allierade i lambertisterna och LTT (de som ville stå kvar på SWP:s gamla linje när SWP svängde), men bröt med dom i början av 1982. Men jag tror inte att hans svängningar berörde hans syn på proletariatets diktatur.
ReplyDeleteEn negativ sak med detta var väl att han anammade lambertisternas syn på att produktivkrafterna stagnerat sedan 1938. Vilket även SF gjorde, till min stora irritation när jag var med där. Jag tror att han behöll detta även efter sin brytning med lambertisterna.
ReplyDeleteMandels kritik av Morenos bok finns här https://www.marxists.org/archive/mandel/1979/06/moreno.html
ReplyDeleteMitt intryck (som kanske är fel) är att Moreno lät rätt så stalinofil och auktoritär före IAF:s bildande, men att IAF sedan lät mer "arbetardemokratiska" och anti-stalinistiska. Jag fick ibland intrycket av att de lät som en radikalare upplaga av Förenade Sekretariatet, snarare än som dess raka motsats. Fast var detta något slags front för helt andra agendor?
ReplyDelete"Fast var detta något slags front för helt andra agendor?" Nja, riktigt så cynisk tror jag inte att han var.
ReplyDelete