Credit: Rajasekhar1961 |
Some stray reflections…
Can the existence of God be proved
by logic? As in “A is A”, “A is not non-A”, and so on. Probably not. For two reasons.
On the immediate level, logic is an abstraction created by the human mind. On
the more general level, logic works (kind of) because of a family likeness with
the outside world. But logic in this sense seems to be present in all (or most)
possible worlds, including the godless ones. That´s because “to be real” simply
means “it is possible to abstract the laws of logic from it”. For instance, we
could imagine a chaotic universe in which the particles swirl around at random.
There would still be a difference between one random state (say all particles
move “left”) and another one (say all particles move “right” instead). Hence, “A
is not non-A” would still apply. I suppose a pantheist could argue that the
underlying “order” must come from some kind of world-soul, i.e. the order
expressed in these very laws of logic. But a theist probably wouldn´t want to
go there, since a “god” who creates a never ending progression of random
chaotic states clearly isn´t the god of theism! But that simply shows that reality-logic
is possible without a theist god. Hence, the mere existence of the reality-fact
“A is not non-A” can´t by itself prove the existence of God. I´m not sure if
any apologist really claims this when the chips are down, but the argument “where
does logic come from” is often used – almost at random – by YouTube Christian activists.
Now, “logic” can mean many
different things. In the vernacular, so to speak, it usually means something
like “reason”, “reasonable”, “order”, “natural laws”, “consistent”, and so on.
But is Christianity a logical religion in this sense? In some ways, it seems to
violate even the basic laws of logic. What about the Trinity, for instance? How
can God be one person and three persons simultaneously? What about the
Incarnation, or Luther´s view of the ubiquity of Christ´s body (including its
human nature) throughout the cosmos? Or the Catholic teaching of transubstantiation?
Where is the “logic” in all this, I wonder? Here is the thing: Christianity
could be true *even if illogical*. Maybe the universe simply isn´t logical?
Except in the very basic sense of “Trinity means not non-Trinity”.
In general, philosophy can´t
prove anything. With apologies to Richard Dawkins: “Philosophy, is that even a
subject?”. And theology is simply mutant philosophy. Nothing real can be proven
(or inferred) unless it´s based on the empirical. It´s experience all the way
down. I suppose philosophy is attractive to theists (but sometimes also to
atheists) since God isn´t an “object” or “experience” in the empirical realm,
but the (purported) cause of everything empirical (and hence all objects and
experiences), and therefore can only be proven philosophically. Well, I
disagree. You still haven´t proven anything by philosophical reasoning. You may
be able to infer the existence of God from some features of the natural world (this
would be the design argument), but that´s strictly speaking empirical. And probably
quite weak as an inference, if you have no experience *at all* of God´s
existence. (Inferring evolution from the fossil series is surely different, since
we have experience of micro-evolution or change in general. Inferring a
watch-maker from a watch is even easier, since you presumably met the watch-maker
personally if you bought a watch circa 1800!)
The best evidence for God is
therefore…surprise…empirical experiences of God. Mystical experiences,
paranormal phenomena. That kind of stuff. Now, a theist might argue that this
cannot prove God, since no human – us being finite - can experience the infinite. Indeed, an atheist
could argue the same thing! Therefore, philosophy is needed anyway to prove the
existence of such an infinite god. A number of counter-arguments present
themselves. If you believe in revelation, how is *that* different from any other
“finite” experience? The resurrection of Jesus was also “finite”. How do you
know that mystical experiences are finite? Maybe they are infinite, their infinite
nature being one of the reasons the mystic can´t readily communicate them. But
let´s say they are finite and hence can´t “really” prove God.
So what?
Maybe humans can´t prove the
existence of the Infinite. Maybe the Infinite doesn´t even exist (although I
doubt it). Mystical experiences can still be empirical evidence for other dimensions
than our own, perhaps populated with spirit-beings. We could call them “pagan
gods”, if you like. This simply means that monotheism can´t be proven. And the
fact that mystical experiences are often different, could be an argument
against exclusivism and in favor of pluralism.
Maybe we live in a polytheist
cosmos. At the very least, that´s what empirical spiritual experience seem to
suggest. A polytheist cosmos with some kind of difficult-to-grasp underlying
unity.
Somehow, that´s a stunning
revelation all by itself.
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