Johannes Bureus |
“Alla är vi valloner” (We are all Walloons) is a 2023 book by Peter Sjölund,
a Swedish expert on genealogical research. Apparently, he managed to solve a crime
case using DNA-based genealogies. In this somewhat eclectic book, Sjölund takes
the reader on a roller coaster ride through “true and false genealogies in
Sweden”. I rather naïvely assumed that Swedish genealogical research must be at
least relatively easy, due to the large amount of preserved church documents
detailing every birth, marriage and death in the parish. Especially today, when
the stuff is usually digitalized and available on the web. While that´s true,
many databases apparently contain fake genealogies, invariably ones going back
centuries – even millennia – to ancient kings or heroic knights. This has led
to the emergence of a kind of cult genealogy, with Internet-based communities of
true believers hotly defending unproven family lineages, even to the point of uploading
the “information” into genealogical databases. If this sounds a lot like, say,
the 17th century…bingo. It´s absolutely that kind of thing. Indeed,
some of the fake genealogies quite literally hail from that century!
A large portion of the book deals with Johan Bure (Johannes Bureus), the
17th century Swedish polymath, whose omnivorous interests ranged
from documenting runic inscriptions to literal mysticism. Bureus did carry out
extensive and quite serious genealogical research (perhaps uniquely for his
time), interviewing his relatives and comparing oral traditions from different
branches of the family, visiting several different Swedish provinces in the
process. In this way, he managed to trace his ancestry back about 300 years.
That Bureus wasn´t confabulating is proven by the fact that most of his ancestors
were ordinary peasants, and that he also included stories about criminal family
members (including some who were executed). The Bure family (Bureätten) in *this*
sense has been mostly proven by modern DNA research.
However, as a child of the nobility-obsessed 17th century,
Bureus simply couldn´t stop there. He went further and eventually created a
fantasy genealogy for himself, centered on a 12th century knight named
Fale Bure, very loosely based on a real person whose name is found on a tomb in
the church at Skön in Medelpad. Bureus improved the local tall tales surrounding
this supposed medieval hero (whose original name was Fartegn unge or Fale hin
unge) and claimed descent from him – since this would give Bureus aristocratic
ancestry. Three of Johannes Bureus´ cousins would later improve upon his “research”,
inventing further lineages, much to their benefit (all three cousins were ennobled
by king Gustavus Adolphus). And so it went, with distant relations of Bureus making
up their own family lines. And apparently some people still today believe it!
The author tells a dramatic story from 2013 about how he and some associates
managed to stop the rising of a modern statue of Fale Bure outside a large shopping
mall at Birsta in Medelpad, close to Skön. The grand ceremony (which was
supposed to include Viking Age-obsessed Swedish pop star E-type!) was cancelled
at the last moment and the statue placed outside the Skön church instead. Not
sure if policing local mythology in this way is the best way to spend your time
as a skeptical genealogist, but there you go.
Another family of tall tales (pun intended) concerns the Walloons. Just like the Bure story, a grain of truth has metastasized into something else entirely. During the 17th century, thousands of Walloons from the Spanish Netherlands and adjacent territories did immigrate to Sweden. (Present-day Wallonia is a region in southern Belgium.) The Walloons spoke a language related to French. Still today, some old Swedish families have French surnames and can trace some of their ancestry back to the Walloon immigrants. At some point during the 19th and early 20th centuries, the 17th century Walloons – some of whom were smiths and hence highly skilled workers – became downright mythologized, both by the Swedish labor movement and by race biologists. The latter claimed that Walloon-Nordic intermarriage was one of the few examples of beneficial race mixing, a message heavily promoted through exhibitions directed at the general population. By contrast, Travelers (a Gypsy-like sub-population) were considered extremely low on the racial hierarchy. Both Walloons and Travelers were considered to be “darker” than pure bred Swedes. This probably prompted people of Traveler ancestry to claim Walloon ancestry instead.
Gradually, the stereotypical “Walloon” acquired more and more characteristics
usually considered negative and malformed, such as a big hump at the back of
the neck, a constant propensity for back pain, or strange thumbs. Black hair
and green or brown eyes seem to be constant. It does sound like some kind of “cope”.
If you´re different in a “bad” way, at least you can claim descent from a
respected (and to many people somewhat mysterious) immigrant group. (Fun fact:
the only person with a Walloon surname I ever met looked almost stereotypically
Nordic!)
“Alla är vi valloner” does contain some other interesting information (you´d
never guess where the name “Rambo” originally comes from), but the above was what
caught my eye on a first reading. As for myself, one of the names running in my
family come from medieval Spanish knights claiming descent from Theoderic the
Great, the famed Ostrogoth king of Italy. And since the Goths according to
their mythology originated in Scandza (perhaps Scandinavia), this would make me
more primordially Swedish than most Swedes. If you choose to believe the hype,
that is. Another family name is Basque. And the Basque are racially pure
Paleo-Europeans from Atlantis, right? Right.
When will wayward humanity come to its senses, I wonder?
Whoa, the author of the book reviewed above is in the news in Sweden...the same day that I posted this blog post!
ReplyDeletehttps://www.svt.se/nyheter/inrikes/klart-polisen-far-anvanda-dna-baserad-slaktforskning-vid-vissa-brott