“Lilla
boken om kristen tro” is a book published by the Church of Sweden (Svenska
Kyrkan) in 1992. It was distributed free of charge to most Swedish households. My
copy of the book also contains information from “Nynäs kontrakt”, the Church
sub-division in the Nynäshamn area of Stockholm County, suggesting that it´s a
local edition of some sort. Incidentally, I don´t recall getting the national
edition in 1992! (Swedish Wiki claims that the author´s name is Christer Hugo.
Well, no, Hugo is the author of an archived article on the web *criticizing*
the book, which is anonymous.)
The book is
a very left-liberal work, both theologically and politically. The fact that
Jesus was a refugee in Egypt is used to promote solidarity with modern
refugees. Peace and environmentalism are important goals, as is women´s
liberation and economic development in the Third World. Direct aid in the event
of natural disasters and famine is another activity strongly promoted by the
Church. “The Little Book on Christian Faith” gives a very “soft” impression,
with lots of photos of girls, infants and nice old ladies. No crusaders or
fire-and-brimstone preachers in this one! It´s constantly emphasized that the
Christian faith must be reinterpreted anew in each generation. (The anonymous writer
doesn´t seem to understand that this makes it possible for illiberal groups to
reinterpret the Bible afresh.) Issues not mentioned (this was 1992) include gay
rights, trans rights and the glories of Islam. Today, “Lilla boken” wouldn´t be
considered “inclusive” enough.
Interestingly,
the book takes an “orthodox” (or seemingly orthodox) view of Jesus. He really
was the Son of God, died and was resurrected. He was also an actual historical
figure, the book claiming that “several ancient writings” mention him (they
don´t) and that we can be almost sure that he lived from around 7 BC to 33 AD (we
can´t). The resurrection gives fighters for social justice hope that there
really is a God and immortality, and that their strivings won´t be in vain.
Since the goal is justice here on Earth, Jesus becomes a kind of left-liberal
overcomer of a social gospel postmillennial vision. (His Second Advent is never
discussed, as far as I can see.) Naturally, his loving forgiveness is
emphasized, rather than his curses or apocalypticism.
I can´t
say I like this little volume. During my hard left phase, I would have regarded
it as too soft and frankly hypocritical. (The bourgeoisie doesn´t mind charity.
What it fears is revolution.) Today, I also have a couple of objections, too
dangerous to mention here. Still, I admit that “Lilla boken om kristen tro” does
give a fairly good introduction to the left-liberal illusions of the Church of
Sweden.
Off topic. Vad säger Qanon-teoretikerna om detta? https://kiremaj70.blogspot.com/2019/07/forovarnatverk-i-usa.html
ReplyDeleteIngen aning, har inte sett något, men vi kanske måste vänta några veckor till...
ReplyDeleteTrump skulle ju annars kunna utnyttja situationen ändå, eftersom Epstein hade kontakter med Bill Clinton...
Då kommer Qanon att se det som bekräftelse.
Han var vän med Clinton OCH Trump; det passar ju inte riktigt in i bilden.
ReplyDelete