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“The Wit
& Wisdom of Lee Kuan Yew (1923-2015)” is a collection of short quotes from
the writings and speeches of Lee Kuan Yew, the founding father of Singapore,
the independent Chinese city-state south of Malaysia. The publisher seems to
be Singaporean, but nominally unconnected to the ruling party. The book is
difficult to understand unless you have a working knowledge of Singapore´s
history and politics. Interestingly, it covers all phases of Lee´s political career:
his “socialist” anti-colonialist period, his authoritarian anti-Communist
period, and the later liberalization (or supposed liberalization) of the
regime. The last quotes in every section often deal with globalism and the new
information technology era.
Singapore,
while nominally a parliamentary democracy, is a de facto one-party state
dominated by the People´s Action Party (PAP) and Lee Kuan Yew himself (until his death in 2015). Since
Singapore is considered a capitalist success story, the early “democratic socialist”
statements by LKY has to be seen to be believed. His authoritarian statements are
surprisingly explicit – no beating around the bush here (in contrast to
Communist regimes). Lee openly says that of course the PAP must remain in
power, that the only way to rule a Chinese society is by force, stability and
economic growth is more important than democracy, indeed, democracy is wrong even
in principle since it assumes that all men are equal or can contribute equally
to society.
Lee does have a siege mentality in which Singapore is constantly threatened by its neighbors, by Communism, by communal violence or by a downturn in international trade (Singapore being an important trade hub). Of course, this siege mentality wasn´t entirely irrational, the little city-state having a somewhat precarious geopolitical position. To Lee, the only guarantee of national survival is to keep the PAP strong, pure and willing to use the knuckles if necessary. In return, the people get economic growth, good education and a fight against corruption at all levels. In his later statements, LKY even concedes that Singapore used to be “boring” (this was a state in which you could get arrested for spitting on the pavement) and should instead become an international center for culture and entertainment. The older Lee Kuan Yew, while graciously allowing an Opposition, nevertheless constantly warns the people against voting for it, fearing that a non-PAP government will ruin Singapore in just five years…
Lee does have a siege mentality in which Singapore is constantly threatened by its neighbors, by Communism, by communal violence or by a downturn in international trade (Singapore being an important trade hub). Of course, this siege mentality wasn´t entirely irrational, the little city-state having a somewhat precarious geopolitical position. To Lee, the only guarantee of national survival is to keep the PAP strong, pure and willing to use the knuckles if necessary. In return, the people get economic growth, good education and a fight against corruption at all levels. In his later statements, LKY even concedes that Singapore used to be “boring” (this was a state in which you could get arrested for spitting on the pavement) and should instead become an international center for culture and entertainment. The older Lee Kuan Yew, while graciously allowing an Opposition, nevertheless constantly warns the people against voting for it, fearing that a non-PAP government will ruin Singapore in just five years…
Many of
the quotes in this little book are standard capitalist sound bites against high
taxes and nationalizations, for home ownership and huge wage differentials,
complaints about Singaporean workers being lazy, and so on. This from the
leader of a party which at least nominally belonged to the Socialist
International! More interesting are Lee´s views of immigration and a
multi-cultural society. He seems torn between a more nationalist-traditionalist
position, and one more in keeping with global capitalism. There are apparently
500,000 foreign guest workers in Singapore (presumably unskilled ones), but the
leader assures the people that they won´t stay indefinitely.
Skilled immigration is explicitly encouraged, however, and use of the English language as a lingua franca is promoted. It seems to have been Lee Kuan Yew´s first language. At the same time, Lee doesn´t believe in an American “melting pot”, but rather a situation in which different ethnic communities live side by side, keeping many of their traditions intact. This would be similar to the multi-culturalist ideal current in the contemporary West. Lee doesn´t seem to like the widespread use of Hokkien, the Chinese dialect actually spoken by the common people in Singapore, but instead promotes Mandarin, the “Standard Chinese” used officially in both the PRC and Taiwan. It´s unclear whether the reason is some kind of Han national pride, or simply pragmatic considerations.
Skilled immigration is explicitly encouraged, however, and use of the English language as a lingua franca is promoted. It seems to have been Lee Kuan Yew´s first language. At the same time, Lee doesn´t believe in an American “melting pot”, but rather a situation in which different ethnic communities live side by side, keeping many of their traditions intact. This would be similar to the multi-culturalist ideal current in the contemporary West. Lee doesn´t seem to like the widespread use of Hokkien, the Chinese dialect actually spoken by the common people in Singapore, but instead promotes Mandarin, the “Standard Chinese” used officially in both the PRC and Taiwan. It´s unclear whether the reason is some kind of Han national pride, or simply pragmatic considerations.
As far as
I understand, Lee Kuan Yew was much admired in the United States by the
tireless promoters of the eternal blessings of capitalism. This is interesting
for many reasons. As already pointed out, Lee was no democrat. Nor was he a
nationalist in the sense usually understood by that term (despite Singapore´s
break with Malaysia). Is this the state of affairs secretly yearned for by the
GOP-ish and business Democrat establishment, an authoritarian multi-cultural
society?
With that
reflection, I close this discussion of “The Wit and Wisdom of Lee Kuan Yew”.
Jag var med min bror i Singapore 2010. Jag frågade honom om det fanns ett kommunistparti i landet, och han svarade att det absolut inte skulle tillåtas.
ReplyDeleteDröm om min förvåning när jag då kollade Wikipedia och såg att det NU regerande partiet varit ett kommunistparti på femtiotalet...
PS. Läs gärna om min upplevelse av en pseudo-poltergeist, i mitt senaste svar till dig på min blogg.
Ja, eller i vart fall ett vänsterparti. Det finns fortfarande ett vänsterparti i Singapore, Workers Party, som ofta varit enda oppositionen mot PAP. Det grundades av Singapores förste Chief Minister David Marshall när landet fortfarande var en brittisk kronkoloni.
ReplyDeleteEnligt Wiki lämnade PAP Socialistinternationalen redan 1976, jag trodde de var medlemmar fortfarande...
Om jag minns rätt från Wikipedia 2010 kallade de sig i alla fall för "leninister" på femtiotalet.
ReplyDeleteJag har tyvärr aldrig läst någon akademisk studie om Singapore och Malaysia, det vore intressant...
ReplyDeleteHmmm...
ReplyDeletehttps://en.wikipedia.org/wiki/Economy_of_Singapore#State_enterprise_and_investment
Borde kanske ändra lite i artikeln, ha ha.
Mer här:
ReplyDeletehttps://boingboing.net/2018/03/11/capitalist-ideal.html
Ha ha ha.