Donald Hoffman is an American neuroscientist with controversial ideas
about the nature of consciousness. I linked to the interview above already a
month ago, but in this post, I´m also going to summarize its contents. Or at
least try, since Hoffman´s ideas are a wild ride! Indeed, they seem far
stranger than Rupert Sheldrake´s speculations (which I kind of like). This
summary is based on my notes taken when listening to the interview, which
explains why it, too, sounds a bit wild…
Hoffman´s theory is that a network of “interacting conscious agents”
*is* reality. Consciousness is fundamental. Evolution “hides” the truth from
us. The theory can be expressed mathematically and hence scientifically proven.
Apart from the individual conscious agents, it allows for a supreme
consciousness that entails the others, and also allows for survival after
death. (Here, my notes say “weird shit”).
The reality we think we see is really a “user interface” and the only
thing we experience are “fitness payoffs”. Brains don´t exist when we don´t see
them. The brain is just a symbol for whatever it is we see when we look into a
skull. (Presumably, the skull is also a symbol, and so on). Reality is
something other than space-time. There is a correlation between neural activity
and specific conscious experiences, but we have no causal explanation for why
neural state X should be the color Green 55 rather than the taste of chocolate.
Objective reality does exist, but it´s not space-time but a “social network” of
spirit-beings (“conscious agents” in Hoffman´s terms). When this
network is projected into the space-time interface, it *looks like* quantum physics or
evolution. Space-time is a visualization tool used by the “conscious agents”. Already
here, it´s patently obvious that Hoffman´s perspective is a spiritual one,
despite the scientific pretensions. The user interface is what Hindus and
Buddhists call “maya”, and I have already noted that the “agents” are spirits. So
is Hoffman an idealist? He denies it, instead calling his theory Conscious
Realism. After all, the network of spirits is objectively real. Our world is an
illusion, but it is an illusion created by real spirits or souls, rather than
by a solipsistic one-man consciousness or a nebulous god, as in the idealist
systems.
Hoffman isn´t sure whether God exists. He hasn´t made the necessary
mathematical computations yet, but is excited about the prospects. Maybe God is
simply the spirits working together? Hoffman says that an infinite mind doesn´t
have to be omnipotent, omniescent, etc. There may even be an infinite amount of
infinite minds. Perhaps mathematical structure and consciousness is the same
thing. Gödel´s theorem says that the number of mathematical structures is
infinite, therefore (per Hoffman) the amount of possible consciousnesses is
also infinite. In principle, not even God can know everything. (My notes
remark: “Gödel´s theorem – I say *it* is God, or it simply says that *we* can´t
know fucking shit”)
Hoffman believes that conscious AI is possible. Ooops! AI simply means
that a spirit possesses a machine. The ghost really is in the machine, it
seems. Our AI is a window that opens a new portal towards the ever-existing
consciousness. The theory seems logical at this point. If our organic bodies
are really “symbols”, presumably a mechanical body or robotical body is just
another “symbol”. As for death, there really isn´t any. Death simply means that
we step out of our interface. To people still connected to the interface, we
have disappeared, but actually we have simply left the simulation.
Hoffman has a strong belief that his theory can be both described and
tested mathematically. As already noted, he believes that consciousness *is*
mathematics. In virtual reality, everything we see has really been “created” by
mathematical computer programming. Overall, Hoffman is fascinated by analogies
to virtual reality and other IT-related stuff. The whole scenario strikes me as
a machine-mechanical theory. Hoffman criticizes the panpsychists for “not
explaining consciousness mathematically”. Hoffman´s theory seems to have one
crucial weakness. What if it simply expresses how *we* see the world? We may
see it mathematically, through our mathematized consciousness. “We” as in…well,
mathematicians, perhaps?
But how do we know that this isn´t just another layer of the illusion?
But how do we know that this isn´t just another layer of the illusion?
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