Dandy Number One

"Röda khmererna: Pol Pots revolution i Kambodja" is a Swedish book from 2022 by Peter Fröberg Idling. It´s published by Historiska Media, a press with a wide assortement of popularized but still surprisingly informative books written by various authors. The topic this time: the Khmer Rouge and their reign of terror in Cambodia 1975-79. 

The bulk of the story is well known by now: how the Khmer Rouge forcibly evacuated the capital of Phnom Penh after a bloody civil war, how they subsequently turned the entire country into a enormous labor camp, and how the regime was finally overthrown by a Vietnamese invasion. The Khmer Rouge genocide may have claimed the lives of over one million people. Few people would have missed the name of the crazed dictator behind it all: Pol Pot. Since the Khmer Rouge were Communists, their depradations are placed in the same ball park as those of Stalin or Mao. 

While none of the above is "wrong", there is also a wider context: a brutal colonial history, constant conflicts between Vietnam and Cambodia that go back centuries, and Richard Nixon´s "secret" war (including carpet bombings). At their peak, a large proprotion of the Cambodian peasant population must have supported the Khmer Rouge. Pol Pot´s bizarre regime was overthrown by another Communist government and his movement kept afloat as a "contra" force by the United States and Thailand. Add to this the constant scheming of Prince (or King) Sihanouk, and the story suddenly gets more complicated...and arguably even more brutal. All of this is covered by the author.

The book also contains more unexpected information. For instance, that Pol Pot (whose real name was Saloth Sar) was something of a dandy and bon vivant in his younger days. Somewhat ironically given later developments, Saloth Sar came from a kulak background and had a family connection to the royal Cambodian court. He seems to have been a charismatic, smiling and jovial man...well, until he wasn´t, although I suppose he kept his charisma. He flunked both high school and college, first due to his bohemian lifestyle, later because of his revolutionary pastimes. In other words: another intellectual mediocrity who fancies himself the Messiah. It´s not even clear if he had any real grounding in Marxism-Leninism. Fröberg Idling believes that his main source of inspiration was the French revolution, including its most radical and terroristic phase. Pol Pot´s source? A work by Peter Kropotkin! 

Another new piece of information is that Cambodian nationalism was a by-product of French colonialism. Not just in the trivial sense that colonialism breeds resistance, but also in a more "ideological" sense. It was the French that made the Cambodians interested in Angkor Wat. The old temple complex had been in ruins for centuries and nobody much cared about it (except maybe a few Buddhist monks) before the French became fascinated by it and the ancient Khmer Empire in general. This prompted Cambodians to turn Angkor Wat into a potent symbol of Cambodian nationalism. Indeed, even the ultra-Communist Khmer Rouge had the silhoutte of Angkor Wat on their flag. (If Wikipedia is to be believed, the author makes two factual errors about Cambodian flags. The first flag showing Angkor was adopted in 1863 by the French-dominated puppet kingdom of Cambodia, while the flag used by the nationalist Khmer Issarak was re-used by the pro-Vietnamese Hun Sen regime, not by the Khmer Rouge. Perhaps a vexillology nerd could weigh in on this?) Note also that both the ideals of the French revolution and Marxism are, of course, Western. 

A constant theme in the book is Pol Pot´s weird and quasi-Masonic secrecy, unique among Communist parties. The very existence of the Communist Party of Kampuchea was a secret, the party using the cover name "The Organization" (Angkar). Its leadership was just as secret. It took several years after the "revolution" before the Khmer Rouge revealed that the leader of their regime was a certain Pol Pot. But that´s really a pseudonym (the exact meaning of which is unknown) and Brother Number One was given an entirely fictitious biography. At this point, he was paranoid and strongly xenophobic, constantly moving his HQ around Cambodia. It struck me that even this strange obsession with secrecy (including when actually in power!) could be derived from some kind of Jacobin or Blanquist conspiracy during or after the French revolution. 

Another thing that shines through (despite the author for unclear reasons not liking Michael Vickery) is the weird blend of authoritarianism and decentralization during the Khmer Rouge´s years in power. The decentralization aspect is emphasized in Vickery´s books. Cambodia or "Democratic Kampuchea" was sub-divided into seven "zones", each under its own effective leadership. The conditions in the various zones varied considerably, with the Eastern zone bordering Vietnam being the most lenient, while other zones were under the control of de facto dacoit warlords who really did "hate the cities". At the center, Pol Pot tried to keep control with semi-regular purges left and right. His commands were often contradictory, the production quotas impossible, and the paranoia rampant (but nevertheless "justified", since Vietnam *did* conspire against the Angkar). Most people who died under the Khmer Rouge probably perished due to famine, malnutrition and overwork. For more on Pol Pot´s utter insanity, see my review of the book "Pol Pot Plans the Future", which contains translations of the few internal Angkar documents that have come to light. 

It´s difficult to "explain" any of this in a strictly rational fashion, but the author does point to a few factors. For instance, that violence has long been part and parcel of Cambodian culture. It´s an extreme "honor culture" in which every sleight is punished with over-the-top violence, which in turn leads to new violence. Add to this colonial terror and civil wars. The fact that Cambodia has long been weak and squeezed between its more powerful neighbors Thailand and Vietnam is also part of the picture. Obviously, extreme nationalism can appeal to people in such a situation. As for the Khmer Rouge, the author believes that they are best seen as a kind of cult or sect, which under extraordinary conditions of societal breakdown managed to take power. (The Taliban in Afghanistan could be another example of this.) And yes, the "Communist" mixture of utopian millenarianism and authoritarianism obviously also plays a role here. A trail not explored by the author is that millenarian cults seem to be pretty common in East Asia (and perhaps Southeast Asia?). The Khmer Rouge may be part of a tradition that long pre-dates Communism. Indeed, maybe Communism is seen by many adherents in Asia as a new millenerian cult? The author does speculate that Pol Pot might in some strange sense have been influenced by Buddhism and mysticism.

The book ends with an epilogue, in which it becomes clear that most of the Khmer Rouge were never punished for their crimes. Pol Pot was - somewhat ironically - unseated by his own supporters in 1997 in a remote part of Cambodia after ordering yet another round of purges, this time of fellow guerilla commanders fighting the new Cambodian administration. Pol Pot was placed under house arrest and died of unknown causes in 1998. For some reason, the author strongly dislikes Hun Sen and the pro-Vietnamese ex-Communists, constantly accusing them of being somehow implicated in the genocide, when in fact they were the moderates who tried and succeeded in removing Pol Pot from power. 

With those reflections, I end this review.