“Meeting
the Other Crowd” is a collection of fairy lore collected and edited by Eddie
Lenihan, an Irish lore-master or story-teller of some standing. Yes, it´s
Lenihan who is the “activist” I mentioned in a previous review who tried to
save a tree from being cut down by the Irish authorities, in the un-ironic
belief that said tree was a “fairy fort”.
I read
about half of “Meeting the Other Crowd”. I think Lenihan wants the tales to be
as timeless as possible, and the book therefore contains little information on
where, when and how they were collected, or what exact time-period they are
from. Some mention the potato blight, while others seem to be set during the
1950´s. The oldest story-teller is said to have passed away during the 1990´s. Most
of the stories were collected in southwest Ireland: Clare, Limerick, Kerry and
parts of south Galway.
The fairies
are described as human-like, but usually of smaller stature. Sometimes they are
distinctly uglier than humans. However, there seems to be a caste of fairies
which are tall and very attractive. The fairy are not the cartoonish and sweet
characters we remember from a childhood of watching too many Disney films. Quite
the contrary, they are dangerous, frequently abduct or attack humans, and their
“forts” and paths are forbidden territory for us. Many of the stories collected
in this volume are disturbing. In one, a fairy learns that he will never be
saved (i.e. saved by God on Judgment Day) and reacts in a very bizarre manner.
In another, a man who accidentally shot a fairy is almost abducted by
human-sized fairies dressed as undertakers, complete with a huge coffin! He
eventually has to leave Ireland altogether. Building a house across a fairy path
can lead, at the very least, to a severe case of poltergeist-like haunting.
Cutting down hawthorn bushes (believed to be sacred to the fairies) can lead to
the guilty party dying. Another consequence could be nasty traffic accidents,
if a highway is built where the fairy fort once stood.
The Irish
fairies are divided into tribes or nations, and fight frequent wars against one
another. They travel at night with their fairy horses at a lightning speed
(compare Odin´s “wild hunt”). I already mentioned the existence of several
castes. The fairy queens belong to the higher one, naturally. And yes, they
really do dance in circles. Some of their pastimes are more unexpected. Thus,
two of the stories in the book are about humans who were temporarily abducted
by fairies who needed a referee to their hurling games! (Hurling is a
traditional Irish team sport. Think field hockey combined with rugby. Apparently,
fairies take it very seriously indeed.) Clearly, these are not the Celtic
cousins of Tinkerbell, that´s for sure…
If
something “objective” is behind all these observations is another thing
entirely. A few stories mention strange lights in association with fairies.
Many other stories could perhaps be given a psychological explanation. They are
attempts to explain sudden death or paralysis, or cautionary tales about not
going out late at night. The jealousy typical of poor peasant communities form
the subtext of many tales. Riches are due to luck (“from the fairies”) and the
money soon turn out to create more problems than they are worth (once again,
due to the fairies). If anything objective is left after all these interpretive
layers have been peeled off, is left for the reader to decide. One thing I
noticed is that the fairy don’t act as “pure” spirits or ghost, but rather
like a race of little people living in our dimension of reality, albeit with unusual
abilities. Unless I misunderstood the book somehow, it claims that fairies are
mortal: they are born, and they do die. As already mentioned, they live at
actual physical locations in the landscape, usually Bronze Age burial grounds
or hawthorn bushes. They are also strongly connected to the country of Ireland,
and apparently cannot leave it (or don´t want to), since one way of escaping
them is to buy a one-way ticket to Ellis Island. I´m almost tempted to call
them cryptids…
Recommended,
if folklore and fairy-lore is your thing.
"learns that he will never be saved (i.e. saved by God on Judgment Day) and reacts in a very bizarre manner"... det finns knappast något annat sätt att reagera på ett sådant budskap än att bli "bisarr"...
ReplyDeleteMan kanske skulle kunna ha skrivit "and reacts in a highly appropriate manner, given the circumstances". ;-)
ReplyDelete