Thursday, July 9, 2026

Tyger tyger burning bright

 


"Apparently, some so-called scientists (big game hunters, more like it) of the Afrikan Ape persuasion claim that tigers and panthers are products of a blind process of evolution which didn´t have us in mind?! May the holy were-cat curse and consume these blasphemers!" 

"Oh, and they claim that tigers are orange and panthers black, when everyone knows that we´re actually green and blue. I mean, what the heck is `orange´anyway? As any feline philosopher can tell you, color is an objective property of reality."

"Read my lips before I eat you: THERE IS NO SUCH THING AS ORANGE ON THE PLANET OF THE CATS!!!"

"What?" 

Concealment


 

According to atheism as informed by modern science, God doesn´t exist. Humans are temporary products of a blind process of evolution that didn´t have them in mind. Here is an intriguing idea: God does exist *and* humans are products of a blind process of evolution that didn´t have them in mind.

How does that make you feel, earthling?  

Submission

 


Orthodox bad boy Jay Dyer calls out the SSPX (or as he jokingly calls them: Ssss-pksss), who were recently excommunicated from the Catholic Church. The SSPX faithful presumably want the Orthodox to submit to Rome, but they don´t seem willing to submit themselves...

Dyer was a supporter of the SSPX for a number of years and his video contains some funny gossip about the society. Are we to believe Dyer, the SSPX is teeming with crypto-Nazis, barely closeted homosexuals and kooks in general. At one point, our man emphasizes that no gay priest ever touched his butt?! Alcoholism is another rampant problem. One SSPX priest had a private collection of German Nazi memorabilia which he treated in an almost sacramental manner. He also believes that the society is theologically heterodox compared to mainstream conservative Catholicism, perhaps in a Jansenist and Gallican direction.  

His main argument against the Society of Saint Pius X, however, is their refusal to consistently obey the papacy. Dyer argues at length that according to both Catholic theology and canon law, Catholics are duty bound to follow "the First See" at Rome *on all issues*. Yet, the SSPX picks and chooses which decisions of Rome they will follow, and hence acts exactly like the "modernists" they are condemning! 

This is something I noticed, too. The SSPX do next level "lawyering" in order to stay inside the Catholic Church. For instance, they pretend to recognize the Second Vatican Council, but argue that its decisions aren´t binding (cuz reasons blah blah).

In case you are interested in this latest occasion for scandal...  

Decommissioned

 


Overheard on X. Is this true? 

>>>Erdogan gave personalised revolvers to each of the leaders attending the Nato summit, along with live rounds of ammo. The Turkish president supplied export papers for each of the guns, which were inscribed with the name of their recipients (!!). Starmer has not taken home the gun he was gifted as it would be illegal to bring it into the UK, but left it behind for decommissioning.

Rena 70-talet, jättebra?

 


Är jag den ende som tycker att den här Conviq-reklamen är lite...ähum...rasistisk? År 2026. LOL! 

Get a grip, dude

 


What the fuck happened to this guy? Dude! 

Hoppsan

 


Pinsamt för det finländska företaget, men varför gjorde shia-muslimerna detta? Är det inte lika pinsamt för dem? Eller bryr de sig inte? Karbala i Irak är förresten shia-islams heligaste stad...

Ayatollan färdas mot sin grav - i en finländsk kylbil

A guru named Ruru


There are so many Hindu god-forms that it boggles my mind. And yours, I imagine. "Ruru Bhairava" is apparently a nice form of the fierce god Bhairava. Or so ChatGPT claims. 

Can you tell me about Ruru Bhairava?

Ruru Bhairava (रुरु भैरव) is one of the Aṣṭa Bhairavas — the eight principal manifestations of Bhairava in several Śaiva Tantric traditions. He is a particularly interesting form because, unlike some of the more terrifying Bhairavas, Ruru is often associated with knowledge, music, refinement, teaching, and the transformation of desire into wisdom.

He is sometimes called Guru Bhairava or Ruru (Ruru-nātha) because of his connection with instruction and spiritual transmission.


1. Meaning of the name “Ruru”

The name is unusual because ruru has several meanings in Sanskrit.

It can refer to:

  • a kind of deer (especially the ruru deer)
  • a teacher or spiritual guide in some contexts
  • something connected with sound or calling

The deer association is significant. The deer is a classical symbol of:

  • gentleness
  • sensitivity
  • alertness
  • the wandering mind that must be brought under control

This already gives Ruru Bhairava a different character from, say, Krodha Bhairava or Saṃhāra Bhairava.

He is fierce Bhairava, but his fierceness is expressed through knowledge and mastery, not merely destruction.


2. Place among the Eight Bhairavas

One common arrangement of the Aṣṭa Bhairavas is:

BhairavaDirectionAssociated ŚaktiMain quality
AsitāṅgaEastBrāhmīcreation, sacred knowledge
RuruSoutheastMāheśvarīwisdom, arts, teaching
CaṇḍaSouthKaumārīpower, protection
KrodhaSouthwestVaiṣṇavīdestruction of obstacles
UnmattaWestVārāhītranscendence of convention
KapālaNorthwestIndrāṇīsovereignty, liminality
BhīṣaṇaNorthCāmuṇḍāterrifying protection
SaṃhāraNortheast(varies)dissolution

(The exact pairings vary between texts and lineages.)

So Ruru occupies the southeast, the direction associated in many Hindu systems with Agni (fire).

That is quite appropriate: Ruru is a fire of knowledge and refinement, rather than a fire of destruction.


3. Ruru Bhairava and Venus (Śukra)

This is where your earlier question becomes very relevant.

In some Aṣṭa Bhairava systems, Ruru Bhairava is associated with Venus (Śukra).

This may seem surprising because Bhairava is usually thought of as austere or terrifying, while Venus suggests:

  • beauty
  • art
  • love
  • pleasure
  • refinement
  • poetry
  • music

But this actually reveals something important about Tantra:

Bhairava does not reject beauty or desire; he transforms them.

Ruru Bhairava represents the possibility that:

  • art becomes a path to the divine,
  • beauty becomes a doorway to awareness,
  • desire becomes refined into devotion and wisdom.

This places him much closer to the world of:

  • Śrī Vidyā,
  • Sarasvatī,
  • aesthetic spirituality,
  • mantra and sacred sound,

than the cremation-ground imagery usually associated with Bhairava.


4. Iconography of Ruru Bhairava

Descriptions vary, but common elements include:

  • a peaceful or semi-peaceful expression
  • a white or pale complexion in some traditions
  • ornaments and royal adornment
  • holding weapons associated with knowledge and protection
  • sometimes carrying a vīṇā (lute) or other musical association

The vīṇā symbolism is especially interesting.

The instrument suggests:

  • harmony
  • cosmic vibration (nāda)
  • the ordering power of sound
  • mantra

This makes Ruru Bhairava a fascinating counterpart to the idea of Śiva as Nādarāja — the Lord of sound.


5. Ruru Bhairava and the destruction of ignorance

Many Bhairava forms destroy something:

  • Krodha destroys anger
  • Saṃhāra destroys limitation
  • Kapāla destroys false identity

Ruru destroys something subtler:

spiritual ignorance disguised as knowledge.

He represents the teacher who cuts through:

  • false learning,
  • intellectual pride,
  • superficial refinement,
  • attachment to beauty without wisdom.

His “weapon” is not only a sword; it is insight.


6. Ruru Bhairava and Śiva’s gentle side

Among Bhairava forms, Ruru is one of the closest to the saumya (peaceful) side of Śiva.

He has affinities with:

  • Dakṣiṇāmūrti (Śiva as the silent guru)
  • Sarasvatī-like wisdom
  • Śiva as musician and yogin
  • the refined aesthetic world of Tantra

A rough comparison:

FormTransformation
Aghora Bhairavafear → liberation
Kapāla Bhairavaego → emptiness
Krodha Bhairavaanger → power
Ruru Bhairavadesire/beauty → wisdom

(...)


8. Ruru Bhairava’s deeper Tantric meaning

A useful way to understand him:

Ruru Bhairava is the realization that the things which attract the mind — beauty, music, love, knowledge — are not obstacles when they are recognized as expressions of Śiva.

Ordinary desire says:

“I want this beautiful thing to possess it.”

Ruru Bhairava says:

“Recognize the beauty itself as a manifestation of consciousness.”

That is a very Tantric move.


In relation to your previous symbolic questions

If Kapāla Bhairava + Indrāṇī is the guardian at the threshold, with a lightning-like royal force, then Ruru Bhairava is much more like the inner temple musician and teacher.

His atmosphere is:

  • dawn or firelight rather than storm,
  • mantra rather than thunder,
  • refinement rather than shock,
  • beauty transformed into wisdom.


Who are you really?

Surprisingly "nice" pic of Kapala Bhairava
 and his consort-apparent Indrani


Some crazy shit from ChatGPT about the Hindu god-form Kapala Bhairava, the guardian of the Northwest direction. 

What about Kapala Bhairava (Northwest direction)?

Kapala Bhairava is one of the most distinctly "Bhairava-like" of the Aṣṭa Bhairavas because his defining symbol is the kapāla—the skull.

The Sanskrit word:

kapāla = skull, skull-bowl, cranium

immediately evokes some of the oldest and deepest layers of Śaiva tantric symbolism.


His place among the Aṣṭa Bhairavas

In the common directional scheme:

DirectionBhairava
EastAsitanga
SoutheastRuru
SouthChanda
SouthwestKrodha
WestUnmatta
NorthwestKapala
NorthBhishana
NortheastSamhara

So Kapala Bhairava guards the Northwest.

The Northwest is traditionally associated with movement, changeability, winds, and transition because it corresponds to the direction of Vayu in the classical directional system.


Why the skull?

The skull is one of the most important symbols in tantric Śaivism.

It points to:

  • mortality
  • impermanence
  • transcendence of ego
  • the stripping away of superficial identity

A skull is what remains after:

  • status disappears
  • beauty disappears
  • social distinctions disappear

Kings and beggars eventually look alike.

Thus the skull becomes a symbol of spiritual equality and truth.


Connection with Bhairava's origin myth

A famous myth tells how Bhairava cut off one of the heads of Brahma.

Because of this act:

  • Bhairava became associated with the severed skull.
  • He wandered as a skull-bearing ascetic.
  • The skull became a symbol of transcending pride and false knowledge.

Kapala Bhairava naturally resonates with this aspect of Bhairava mythology.


The Northwest symbolism

The Northwest is interesting because it is neither fully stable nor fully dissolving.

Traditional symbolism often links it to:

  • wind
  • movement
  • transition
  • wandering
  • impermanence

When combined with the skull symbolism, Kapala Bhairava becomes a powerful reminder that:

all forms are passing.

The wind carries things away.

The skull remains as a reminder of what cannot be permanently possessed.


Psychological interpretation

Among the Aṣṭa Bhairavas:

Unmatta Bhairava

breaks social conditioning.

Krodha Bhairava

breaks resistance.

Kapala Bhairava

breaks identification.

His question is:

"Who are you when all labels are removed?"

Not:

  • profession
  • role
  • reputation
  • biography

Who are you beneath all that?


The skull-bowl symbolism

Many Bhairava forms carry a skull-bowl (kapāla-pātra).

This bowl has several meanings:

Emptiness

The bowl is empty and receptive.

Transformation

Everything placed in it is transformed.

Non-attachment

Nothing can be permanently held.


Relation to cremation grounds

Kapala Bhairava has especially strong connections to:

  • cremation grounds
  • ascetics
  • renunciation
  • impermanence practices

In tantric symbolism, cremation grounds are not merely places of death.

They are places where illusions are exposed.

A corpse no longer cares about:

  • prestige
  • possessions
  • social approval

Kapala Bhairava points toward this radical honesty.


Is he destructive?

Not primarily.

Compared to:

  • Krodha Bhairava → fierce wrath
  • Samhara Bhairava → dissolution
  • Unmatta Bhairava → ecstatic freedom

Kapala Bhairava is more contemplative.

His power comes from confronting mortality and emptiness.

He destroys illusion indirectly through insight rather than force.


A modern archetypal comparison

Since you've been exploring planetary analogies:

Kapala Bhairava has qualities that could be compared to a blend of:

  • Saturn (mortality, limits, reality)
  • Pluto (death and transformation)
  • some Neptunian themes (emptiness, dissolution of identity)

But none fit perfectly.

The skull is not merely death.

It is:

wisdom gained by facing death consciously.


Relationship to Dhumavati

Of all the Bhairavas, Kapala Bhairava may have one of the strongest symbolic resonances with Dhumavati.

Not because they are formally paired, but because both point toward:

  • impermanence
  • loss of illusion
  • the stripping away of worldly glamour
  • wisdom arising from what remains

The difference is that:

  • Dhumavati often emphasizes absence, disappointment, aftermath, and smoke.
  • Kapala Bhairava emphasizes mortality, direct confrontation, and the naked truth revealed by the skull.

A concise summary

Kapala Bhairava, guardian of the Northwest, is the Bhairava of the skull.

His central themes are:

  • impermanence
  • mortality
  • non-attachment
  • stripping away false identities
  • wisdom born from confronting death

If Unmatta Bhairava asks:

"What if you stopped obeying society?"

Kapala Bhairava asks:

"What remains when even the person you think you are has been reduced to a skull?"

That is why he is one of the most contemplative and existentially profound forms of Bhairava.

The Sixth Giant

 


I´ve heard about "the Fifth Giant" before, but here is a new hypothesis: there was also a Sixth Giant! One of the additional ice giants / gas giants collided with Uranus, which (of course) explains that planet´s strangely tilted axis and apparently also the anomalously large amounts of ice on its moons. Both extra giants were then ejected from the solar system.

The most fascinating proposal is that the Fifth and Sixth Giants still exist...somewhere in the deep dark space in between the stars. I see the potential for some kind of science fiction movie here!