Sunday, July 12, 2026

Green fireballs

 


This is an almost one-hour long presentation by our "house ufologist" Richard Dolan on the latest (fourth) tranche of released UFO files c/o the Trump admin. Despite the frankly boring format, it does contain some very interesting information. Although of course no "disclosure" sensu stricto.

For instance, the air force was aware of at least two UFO observations *before* that of Kenneth Arnold. One of these involved multiple trained observers of weather balloons, who also saw a very large metallic object shaped like a disc. The military also noted that many UFOs were observed around Los Alamos, various nuclear facilities and air force bases. Trained balloon observers in New Mexico saw strange objects making impossible maneuvers. 

In 1949, high-ranking members of the military, the government and even the FBI held a classified conference at Los Alamos to discuss the "green fireballs" which had appeared around the research facility. None other than Edward Teller was there, trying to explain away the UFOs as meteorites, but eventually admitting that they couldn´t be so - provided the reports were accurate. Teller still thought that the physics of the fireballs made no sense!

The main suspect was (surprise) the Soviet Union. The military believed that the objects such be intercepted and identified. The matter is treated as a legitimate security / intelligence problems. Many of the witnesses were high quality: air force officers, air line pilots, astronomers, police officers. But in public, Project Grudge said that all UFOs have conventional explanations and that many witnesses are kooks or hoaxers!

Can all "skeptics" please go home now?

Frankly, none of this is super-surprising, but I suppose it´s good to finally get official confirmation. On a funnier note, the secret files also mention the avrocar, an actual attempt by the US military to build...ahem...a flying saucer. This in a CIA report dismissive of UFO observations?!

More disturbing is a 2015 case, during which an unknown flying object was spotted over the Pantex nucelar power plant, the most sensitive military installation in the United States (where the nuclear missiles are assembled). It could have been a drone, but if so, who was daring enough to send it there? Let´s hope it was just a drill! 

On YouTube, everyone concentrates on a number of fairly bizarre videos, but Dolan is unimpressed by these. One probably shows a deformed balloon (something even the observer himself suspected), while the "star-shaped UFO" is just an artefact of the tracking equipment.

We´re either subject to some kind of next level disinfo, or objects far exceeding human technological capacity have been observed in "our" airspace (and in "theirs" too) since at least the end of World War II.

Hmmm...

Saturday, July 11, 2026

Can all skeptics please go home now?

 

Credit: Richard Dolan / YouTube

From the fourth tranche of released UFO files...  

A Buddhist rant?

 


Another post from Doug´s blog "Gleanings in Buddha-fields". Confirms my impression that there is a lot of sectarianism in the Pure Land Buddhist milieu. Especially the Japanese version, although I´ve seen Chinese sectarian content, too, on YouTube. 

I wonder if the sectarian approach and "easy salvation" is what attracts some Americans to this form of the Dharma? You know, evangelicalism, cough cough. I just find it tiresome. Extremely tiresome, actually.

Apparently, Doug is an ex-supporter of Jodo Shinshu but is now a Tendai hang-around. In case you must know.   

There is more to Pure Land Buddhism than just the nembutsu

A medieval Buddhist revolution?

 

Gemini´s fantasy picture of the Ikko-Ikki rebels

I blogged about the Ikko-Ikki before. Apparently, they are often seen as crazy religious fanaticos by Western commentators, some kind of Buddhoid Taliban of late medieval Japan. A more romantic version, I suppose, is that they were surprisingly succesful peasant rebels. 

The links below go to a non-scholarly blog of a person who describes himself as a "history nerd". It turns out that the truth about the Ikko-Ikki is complex, although strong religious convictions and plebeian anger certainly played major roles. 

Note that the blogger is a former follower of Jodo Shinshu, the Buddhist sect rightly or wrongly associated with the Ikko-Ikki...

A medieval Buddhist revolution? Part One

Part Two

Part Three

Part Four

A buddha at large

 

Amitabha Buddha in his Pure Land

I somehow forgot about this blog (recommended by one of my "perennial commentators"). Kind of relate to the post, despite not being a "Pure Land Buddhist". Both the sectarian Japanese stuff, and the bewildering diversity (even in Japan) once you really start looking into it. Maybe I should procure the book under review?

Pure Land Buddhism at large

Stupstock

 


Har ärligt talat inte orkat läsa hela krönikan (finns det ingen AI-sammanfattning?) men det slog mig att kulturbarnens "organiska" språkbehandling är så jäkla usel att AI antagligen kan höja kvalitén på deras output. Såvida inte AI-verktyget tränar på just Aftonbladets artiklar...

Och ärligt talat skiter jag i åsiktsmaskinernas contretemps. 

Vem är rädd för Malms paranoida AI-stupstock

Djävulen i detaljerna

 


Är Satan kapitalist? Med ekonomiska intressen i Tierp-trakten? Med tanke på att borgerliga UNT vill att Vänsterpartiet i den kommunen ska tillåta hans anhängare att bli medlemmar...

Och nej, jag kan inte heller läsa hela ledarartikeln. Fast om jag testar svart magi kanske det funkar? Eller om jag betalar UNT. Kapitalism, ni vet. 

LOL.  

Ett anti-satanistiskt vänsterparti

Vänsterpartiet i Tierp borde välkomna satanister

Boundless peace

 

Credit: Chi King

So why is a buddha (including Amitabha) shown with a swastika on his chest in Chinese Buddhism?

Gemini: 

In Chinese and broader East Asian Mahayana iconography, seeing a swastika placed directly on the chest of a Buddha statue like Amitabha is incredibly common.

This symbol has absolutely no connection to modern 20th-century political hate movements. Instead, it is an ancient Sanskrit emblem called the Svastika.

When placed on a Buddha’s chest, it carries three profound scriptural and linguistic meanings:

1. The Seal on the Buddha’s Heart

In Indian Buddhist tradition, the swastika is known as "The Seal on the Buddha's Heart". According to Mahayana sutras, a Buddha's body possesses 32 major and 80 minor supernatural physical markings (lakshanas) that visibly prove their complete enlightenment. The swastika is one of these ultimate primary markings. Placed over the heart chakra, it serves as a visual shorthand indicating that the figure possesses the entire mind, absolute realization, and universal compassion of a Buddha.

2. A Symbol of Infinity and Immortality (Wàn)

When Buddhism migrated into China around the 2nd century CE, the swastika was integrated directly into the Chinese writing system.

  • In the year 693 CE, the famous Chinese Empress Wu Zetian officially decreed the left-facing swastika () to be a legitimate Chinese character pronounced wàn.

  • Wàn is an exact homophone for the Chinese word for "ten thousand" or "myriad," which culturally signifies infinity, eternity, and immortality.

  • Therefore, when placed on Amitabha Buddha (whose very name means "Infinite Light and Life"), the symbol acts as a visual seal declaring his boundless, immortal nature.

3. The Rebirth of Auspiciousness

Etymologically, the Sanskrit root words are Su ("Good/Auspicious") and Asti ("It Is"). It literally means "All is well" or "Conducive to well-being". Much like the Dharmachakra (the Wheel of Dharma), it represents the perfectly harmonious, unshakeable movement of cosmic law.

How to Tell the Difference at a Glance

If you ever feel a momentary, conditioned alarm when looking at a statue, look closer at the design metrics:

  • The Nazi Hakenkreuz: Is almost always sharp black, turned at a tilted 45-degree angle, and faces right.

  • The Buddhist Swastika: Is traditionally painted brilliant gold, yellow, or ruby-red, sits entirely flat (horizontally stable), and most frequently faces left () in East Asian art.

It is a beautiful mark of pure, boundless peace and sanctuary.

ChatGPT: 

Yes. The swastika (Chinese: , wàn; Japanese: manji) is a very common mark on the chest of Buddhas in Chinese, Korean, Japanese, and Vietnamese Buddhist art. It is not a sectarian symbol or an emblem of Amitābha in particular; rather, it is understood as one of the auspicious marks of a Buddha.

Its origin is Indian, not Chinese

The swastika was already an ancient auspicious symbol in India long before Buddhism. It signified ideas such as:

  • well-being (svasti means "well-being" or "auspiciousness"),
  • good fortune,
  • cosmic harmony,
  • prosperity,
  • the orderly movement of the universe.

When Buddhism arose, it adopted this ancient symbol and gave it additional Buddhist meanings.

In some Indian Buddhist traditions, the swastika came to be regarded as one of the auspicious bodily marks (lakṣaṇas) of a Buddha or a great being.


The Buddha's "auspicious mark"

According to Buddhist tradition, a fully awakened Buddha possesses extraordinary physical characteristics known as the Thirty-two Major Marks (Mahāpuruṣa-lakṣaṇa) and Eighty Minor Marks.

The exact textual traditions differ on where the swastika fits. In Indian and East Asian traditions it is often treated as an auspicious emblem associated with these marks, especially as a radiant sign displayed on the chest.

Chinese Buddhists therefore came to depict:

  • Śākyamuni,
  • Amitābha,
  • Vairocana,
  • Medicine Buddha,
  • Maitreya,

and other Buddhas with the same symbol.

It is a mark of Buddhahood, not of one particular Buddha.


Why is it on the chest?

The chest is symbolically appropriate because it is associated with:

  • the Buddha's awakened heart,
  • boundless compassion,
  • immeasurable merit,
  • the radiance of enlightenment.

Especially in Mahāyāna, the chest is the place from which the Buddha's compassionate light is imagined to shine.

For Amitābha, whose name means "Infinite Light," this symbolism fits particularly well, even though the swastika is not unique to him.


Chinese interpretations

In China, the character came to be read as wàn (萬), meaning:

  • ten thousand,
  • countless,
  • myriads,
  • infinity.

Thus the symbol acquired additional associations with:

  • infinite virtues,
  • immeasurable merit,
  • boundless compassion,
  • the innumerable qualities of Buddhahood.

This interpretation is especially congenial to Mahāyāna thought.


Is the direction important?

In East Asian Buddhism, both left-facing and right-facing forms have historically been used.

There has never been complete uniformity.

Some traditions preferred one orientation; others used the opposite. Ancient Indian Buddhist art also contains both orientations.

In East Asia, the symbol's auspicious meaning has always been far more important than the direction in which the arms appear to turn.


Why Amitābha?

For Amitābha specifically, the swastika can be understood as symbolizing:

  • his infinite merit accumulated through bodhisattva practice,
  • his perfect Buddhahood,
  • the boundless light (Amitābha),
  • the boundless life (Amitāyus),
  • the inexhaustible compassion from which Sukhāvatī arises.

It is therefore not an "Amitābha symbol" as the lotus is, but rather a universal sign that he is a fully awakened Buddha.


A comparison with Hinduism and Jainism

Although the same ancient Indian symbol appears in all three traditions, its emphasis differs:

TraditionPrimary meaning
HinduismAuspiciousness, cosmic order, blessing, prosperity
JainismThe four destinies of rebirth and the path to liberation
BuddhismThe auspicious marks of a Buddha, infinite merit, enlightenment, and the boundless qualities of Buddhahood

So when you see a Chinese image of Amitābha with a swastika on his chest, it is best understood as saying:

"This is a fully enlightened Buddha whose wisdom, compassion, merit, and auspicious qualities are immeasurable."

It is a visual shorthand for the perfection of Buddhahood, deeply rooted in Indian Buddhist tradition and given an additional resonance in East Asia through the Chinese interpretation of as "myriad" or "infinite."

Swastika confusion

 




A very short introduction to the swastika problematique (which seems to be vast) in Buddhism and the related Bon religion. Apparently, Buddhists don´t care if the swastika is turning left or right. In Bon, by contrast, the "yungdrung" must always turn left. 

According to the videos, at least in Buddhist Himalayan art, swastikas are often purely decorative in character. Some may turn right, others left, for the sake of symmetry and balance. In Chinese Buddhism, a buddha is often shown with a swastika on his body for some kind of theological reasons, but the videos never explain why. There is also the idea that Siddharta Gautama was born with small swastikas on his toes!

Kind of interesting, actually. I´ve seen the Chinese stuff before, in the AI-generated videos of that Buddhist nun I sometimes link to... 

Enchanted

 








Some Buddhist "goddesses" from Tibet and Nepal. The enchanting Kurukulla simply *must* be a hybrid between the Hindu deities Lalita Tripura Sundari and Kali. What Simhamukha might be is anybody´s guess, but there is a rare Tantric form of the wrathful Hindu god Narasimha called Narasimhi. The Nepalese Vasudhara seems more normal, LOL. From the ultimate nerd channel "Himalayan Art Resources".