Lite om hur vinodlingen i Bordeaux-trakten påverkas av de stora skogsbränderna. Rök kan tydligen påverka vinets smak?! På lång sikt är det dock snarast klimatförändringarna som hotar vår tillgång till "friska och fruktiga" viner...
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Lite om hur vinodlingen i Bordeaux-trakten påverkas av de stora skogsbränderna. Rök kan tydligen påverka vinets smak?! På lång sikt är det dock snarast klimatförändringarna som hotar vår tillgång till "friska och fruktiga" viner...
HA HA HA. This was quite the attack! Not the one on the Woke girls (that´s trivial on *this* side of the sub-political spectrum), but the diss of right-wing conspiracy theories as "stoners" high on "green crack", et cetera.
Our man Sheridan suspects that a certain kind of paranoia within that milieu is the last stage before full-on hash psychosis. I´m frankly inclined to believe him. If we assume that over half of the denizens of the proverbial interwebs are alcoholics, drug addicts or clinically insane, much can be explained.
Except for one thing. Why the heck are the rest of us listening?
Det var länge sedan Göran Greider hade något intressant att säga. Flera årtionden sedan, faktiskt. I sin senaste krönika i Aftonbladet (länk nedan) säger han att vi måste lära oss leva med ett imperialistiskt Ryssland?! Kan ju bli lite svårt om Ryssland invaderar sina grannländer, eller hur? Utsträcker Greider samma erkännande även till USA? Sedan skriver han att Ryssland i framtiden kanske kommer att bli demokratiskt. Visst, och Månen är gjord av grön ost.
Greider gör även en märklig jämförelse mellan Ryssland (?) och den invasiva växtarten parkslide, som han menar har "demoniserats" och kan bekämpas med "diplomati". Vilken tur att naiva poeter varken styr vår försvarspolitik eller miljöpolitiken. Gjorde nämligen en liten djupdykning i parkslide och varför arten anses vara invasiv. Verkar vara en väldigt bra metafor för "folkutbyte", måste jag säga...
De andra länkarna är till Naturvårdsverket. Här är förresten ett citat:
>>>Parksliden kan konkurrera ut andra växter på platser där den etablerarat sig och bildar ibland rena monokulturer. Detta kan förändra livsmiljöerna för arter som groddjur, kräldjur, fåglar och däggdjur mycket negativt.
>>>Parksliden har även negativa effekter på ekosystemtjänster. Områden kan helt växa igen och möjligheten till markanvändning begränsas; det går inte längre att promenera i områden och trädgårdar kan inte längre odlas.
>>>De kraftiga rötterna kan också tränga in i byggnader och vattenledningar men i Sverige är detta fortfarande ovanligt. Problemet kan framförallt uppstå i äldre byggnader där det redan finns sprickor och håligheter för parksliden att ta sig in genom.
Bekämpa både krig och parkslide med diplomati
Or maybe not, LOL, but apparently the recent full moon in Capricorn excited our dear neighborhood astrologers. It´s in opposition to the Sun in Cancer (a Moon sign). Which I suppose means...something.
Since this is the Strawberry Moon, I certainly hope it means we´ll get more strawberries in our ice cream! Because, yeah, their absence from our treats might indeed "test millions". Duh!
Or just dirty yin? Dr Robert discusses soma, cannabis and astrological remedies in these short videos. Not intended as medickal ad-vice...
| Credit: Alpdake |
Har Aftonbladets chefsideologer redan åkt på semester? Blev nämligen lite förbryllad när de inte använde jordgubbsdiskussionen till att slå ett slag för arbetskraftsinvandring. En förvirrad artikel säger t.o.m. att svenska jordgubbar inte är någon rättighet?!
Fast det kanske beror på att det ser lite väl "kapitalistiskt" ut att importera säsongsarbetare till "plantagerna". Alltså vill man undvika frågan.
Det är således bättre att inmundiga importerade jordgubbar plockade av slavarbetare i utlandet. Åtminstone om man är socialdemokrat.
Eller?
A propos Anton´s latest video on YouTube: like everyone else, I assumed the "bizarre discovery" was that honeybees EAT DEAD HUMAN BODIES and that this somehow ends up in our honey, making it SOYLENT GREEN.
Instead, the (non)bizarre discovery is that millions of mining bees live at a New York cemetery and turn out to be extremely important pollinators of commercial crops (in this case, apples). Which might mean that the "bee apocalypse" has been postponed...again. Thank god, by the way!
I prefer apples to soylent any day.
Eller koffein-chock? Kaffet kommer tydligen att bli mindre dyrt. Om det bara kan få hit skiten från Brasse. Och energidryckerna har faktiskt blivit något billigare också, tack vare den sänka matmomsen! Okej, vad bra, om min meditation inte funkar kan jag alltså satsa stenhårt på kaffeinet och kalla det "tantrism"...
It´s become something of a tradition on this here blog that we post cutsie pics of Ganesha every Wednesday, so here we go again. This is apparently Bhakti Ganapati, one of the 32 classical forms of Ganesha. Note the banana!
I actually assumed bananas were originally from South and Central America, but naaah, they are from the Indomalayan region. Fun fact: pineapples (which *are* from South America) have been introduced to India and are sometimes offered to Hindu idols...
| - Äpplen? Vilka jävla äpplen? |
Hur ska man tolka det här? Att SVT öppet tar ställning för regeringens mest kontroversielle minister, eller vad? Ha ha, nu kommer anmälningarna att hagla stenhårt. Valkampanjen senare i år kanske blir väldigt intressant, trots allt...
Leif GW anklagar SVT för äppelaktion
So I´ve read "The real fate of the Waterloo fallen" (2023) by Bernard Wilkin, Robin Schäfer and Tony Pollard. This is some really, really sick shit. But then, people 200 years ago lived like dogs. And died like dogs. And if you died with your boots on, chances are somebody stole the boots...and then turned your dead body into fertilizer! For a profit, obviously.
During the decades after the Napoleonic Wars, bones from both dead soldiers and horses were stolen from mass graves all over Europe and shipped to Britain, where they were turned into fertilizer for the expanding agricultural industry. I´m not even sure if "stolen" is the right word, since almost everyone must have been in on it. And the quantities involved were enormous: we´re talking ship loads here.
Wilkin, Schäfer and Pollard believed that an even more exotic fate befell the dead at Waterloo. Archeological excavations around the town have so far not been able to find the mass graves which simply *must* have been there, and which were documented even by British painters visiting the site just a few years after the famed battle of 1815. So what happened to the dead bodies? The authors believe that the bones were dug up and turned into bone char, which is used to decolorize brown sugar and turn it white.
Yes, you read that right. The fate of the Waterloo fallen was to end up in the Belgian sugar refining industry. The number of dead at Waterloo isn´t precisely known, but the authors use a low range estimate of 10,000. Add to that perhaps 10,000 dead horses and you have a considerable resource just waiting to be exploited.
Many of the people digging for human bones at recent battlefields were poor. In Belgium, the presumably low-income farmhands worked for local farmers in the Waterloo area. I assume the bone merchants or sugar refinery owners were of the more affluent classes.
Of course, things like this are still going on. See Scott Carney´s book "The Red Market" for more details about the Indian trade in human bones stolen from cemeteries, the Chinese trade in organs for transplants coercively taken from unwilling donors in prison, trafficking of children for adoption all over the so-called Third World, and so on. Just don´t say I didn´t warn you!
Styx is back in pirate mode, talking about plantains (which he learned how to cook by immigrants from Ghana) and the need for animal protein in your diet. And something about Ilhan Omar. Not sure what these rants even mean, but there you go!
Sur rubrik i Fria Tider just nu: "Cashewnötter och avokado kan bli billigare av nytt avtal med Mercosur". Sluta klaga era jääääävlar, det är inget fel på cashews och avocados!
Part 2 of 2 (I hope!) about cemetery-related folklore c/o the all-knowing AI algorithmus...
Is there any folklore about the wych elm (Ulmus glabra)?
Yes — the elm tree (Ulmus glabra / Wych Elm / Scotch Elm) has a lot of European folklore attached to it, though it is often overshadowed by oak, ash, and yew. The elm occupies a distinct symbolic niche: a tree of boundaries, the dead, and watchfulness. Below is the clearest overview.
Across Europe, elm trees were strongly associated with:
the dead and the underworld
cemeteries
graveyard guardianship
the path of the soul
In many regions, especially Britain and parts of Germany:
Elms were planted deliberately in graveyards because they were believed to “watch” the dead and keep spirits from wandering.
This is likely why the English name “wach-elm / wicht-elm” (old variants of “wych elm”) may have been associated with “watching,” “guarding,” or “witch,” depending on interpretation.
The elm was considered a sentinel tree.
Elm was the preferred wood for coffins for centuries.
Some villages believed:
“The elm chooses the dead.”
If an elm split or fell suddenly, it foretold a death.
Elm groves were believed to be places where ghosts or spirits gathered.
Elm avenues traditionally led to churches and graveyards as “paths of souls.”
The elm was a “Totbaum” (death-tree).
Spirits of the unbaptized dead were thought to cling to elms.
An elm standing alone at a crossroads was said to “hold” a wandering soul.
Elms appear at:
crossroads
village borders
meeting grounds
sacred groves
graveyards
places associated with oaths and judicial assemblies
This gives them a liminal function — just like ash (Yggdrasil) and yew (the death tree) — but in a quieter, more local way.
A repeated theme:
the elm is a sentinel
it stands at thresholds
it marks transitions between worlds
it observes but does not act
This is why it is often found in folklore as a silent witness to supernatural events.
There is no single unified tradition, but regionally:
Elm wood was used in witches’ wands (less common than hazel or rowan, but present).
Elm bark was used in charms to summon or bind spirits.
Elm groves were avoided on certain nights because “witches held sabbaths there.”
The “wych” in wych elm is NOT related to “witch”, but in folk imagination the association developed anyway.
In some English and Celtic lore, elms had:
female spirits associated with sorrow or guardianship
watcher spirits who protected travelers on moonlit nights
in some regions, ghosts were said to hide in elms to avoid the moonlight
In parts of Germany and Eastern Europe:
female nature spirits lived in elm groves
they were helpful or dangerous depending on how you approached the tree
elm spirits were invoked for lost children or wandering ghosts
Elms had an unusual connection to the night:
They were believed to “drink the moonlight.”
Under an elm at full moon, visions were possible.
Fog under an elm (rare but possible) was considered a sign of spirit presence.
This ties the elm to dreams, omens, and night-watching.
The elm symbolizes:
guardianship
silent watchfulness
the dead
thresholds
ancestral memory
the movement between worlds
It is not as heroic as oak, nor as magical as ash, nor as death-bound as yew —
but it stands exactly at the crossroads between life and death, “watching.”
Folklorically, the wych elm is a guardian of liminal spaces — a watch-tree associated with graveyards, spirits, thresholds, and the subtle boundary between the living and the dead.
If you want, I can also explain:
how the elm compares mythologically to the ash, yew, and elder
whether elms appear in Norse or Celtic myths
how elm lore connects to the Wild Hunt or Krampusnacht imagery
the Indo-European background of “watching trees”
Just tell me which angle interests you.