As I
explained in another review, The Worldwide Church of God (WCG) was virtually
unknown in Sweden. I even checked the standard work on Swedish
"alternative" religions, and it wasn't included. There seems to have
been a small group of followers in neighbouring Norway, however. As a teenager,
I actually heard of "The World Tomorrow", but assumed it was an
obscure fundamentalist TV show, and thought no further of it.
To an outsider like myself, the WCG looks like the Jehovah's Witnesses, but
with an even more curious message. The founder and leader of the WCG, Herbert
W. Armstrong, seems to have blended Adventism, Mormonism and British Israelism.
He was also a "Judaizer" of sorts, who insisted on the keeping of
Jewish feast days. After Armstrong's death, something sensational happened: his
choosen successor Joseph Tkach slowly but steadfastly began to change the
distinctive doctrines of the church, eventually turning it into a main-stream
evangelical denomination. There are two books that tell the story from the
"Tkachist" perspective: "The Liberation of the Worldwide Church
of God" by J. Michael Feazell, and "Transformed by Truth" by
Joseph Tkach jr. (the present leader of the WCG).
This book, by contrast, tells the story from the perspective of a splinter
group which decided to continue preaching the original message of Armstrong.
The group calls itself Philadelphia Church of God (PCG). The author is the son
of the current leader of the PCG. Whether Armstrong's movement was an outright
cult, sociologically speaking, I cannot say. However, the Armstrongite WCG was
obviously a very authoritarian, hyperactivist, top down operation, with the
usual string of false prophecies, failed healings, and so on. I therefore
expected "Raising the ruins" to be the usual round of cultish mumbo
jumbo. In other words, typical weekend entertainment!
Was I surprised...
Actually, the book is a perfectly serious look at the transformation of the WCG
from the viewpoint of the dissidents. Many interesting documents are quoted,
and intriguing facts are unearthed. We get to learn about the financial
situation of the WCG both before and after Armstrong's death, membership
figures, the secretive nature of Tkach's changes of fundamental Church
doctrine, and, yes, some gossip. One ironic fact that emerges is that the
reformers were just as authoritarian as the old guard, since the only way to
change the WCG's religious message was by command from above. (Feazell actually
admits this in his pro-reform book.) Armstrong had indoctrinated (or educated,
if you like) the members and ministers so well, that most simply left the
church when Tkach, Feazell and the other reformers started changing the
doctrines! Today, the reformed WCG is a very small denomination.
About half of the book deals with a remarkable court case, in which the
reformed WCG attempted to stop the PCG from re-printing Armstrong's book
"Mystery of the Ages", despite the fact that the WCG no longer
believed the contents of the book, and had no plans to re-print it themselves!
The WCG even boldly proclaimed that it was their "Christian duty" to
stop Armstrong's heretical books from being circulated. After six years, the
suit ended in a somewhat unexpected way: the WCG agreed to sell the copyright
to most of Armstrong's writings to the PCG for 3 million dollars. The PCG
agreed. Instead of stopping the heresy, the WCG now decided to make a fast buck
out of it.
Of course, the book is fiercely partisan, and some questions are never really
answered. For instance, Tkach is consistently portrayed in a very negative
light. Apparently, he was bad both as a leader, speaker and missionary. He was
supposedly a bit stupid, too. So how come Armstrong personally designated Tkach
as his successor? Judging by the book, Tkach played a prominent role in
defending the WCG against an earlier group of reformers, led by Armstrong's own
son, who attempted to grab WCG's substantial estates in Pasadena with the aid
of the courts and the police. Perhaps Tkach wasn't so incompetent after all?
Another question left hanging in the air is the motivation behind the changes. Flurry
believes that it was financial. The reformers sold off most of WCG's assets,
some of whom were worth tens of millions of dollars! However, his own figures
show no particular correlation between the reforms and the financial situation
of the church. If anything, I got the impression that the evangelical WCG is
*less* successful financially than the Armstrongite original. If the reformers
were simply after cash, why not stay on course? Armstrongism, after all, seems
more lucrative.
The book does give the impression that Armstrong didn't really control the
church during most of the 1970's. This created elbow room for a more
reform-minded group to take over the daily operations. Somehow, Armstrong
managed to take back control later in the decade. When his own son attempted a
hostile take over, some of the reformers must have gotten cold feet and decided
to back the old man instead. But as the reformer Feazell points out in his book
on the WCG, Armstrong seems to have been a very paranoid and lonely man the last
years of his life, constantly attempting to "divide and rule" the
administration at Pasadena. Or perhaps not so paranoid - the old fox suspected
something! According to Flurry, Armstrong appointed Tkach his successor on the
explicit condition that Tkach must fire his personal staff, and he also made
room for a board of directors. Clearly, Armstrong attempted to divide and rule
almost literally from his deathbed. In the end, he wasn't successful. Tkach
seems to have fired *Armstrong's* staff the very same day the old leader died!
This doesn't sound like a completely cultist group. In such groups, power
struggles of this kind are virtually impossible. My best guess is that control
became lax during the 1970's. That's the master key to the whole story.
Finally, some personal observations. When I read "Mystery of the
Ages", I was struck by Armstrong's constant references to world leaders he
is supposed to have met. Naturally, I assumed he was lying through his teeth.
Cult leaders often claim to have contacts on the highest possible levels.
Sometimes they are right (Moon and LaRouche comes to mind). Usually, they have
delusions of grandeur. In high school, I interviewed the leader of a small
political sect the name of which I won't disclose, who claimed to head an
"international movement" with sections in far-away places such as
Nigeria and Turkey. Naturally, he also claimed to be a backstage advisor to the
Swedish government! Did I believe him? Of course not. His group probably never
had more than ten members! However, they were *very* good at making PR, and
were constantly mentioned in large Swedish newspapers. I was convinced that
this Armstrong fellow was something similar. "When I met Chinese
officals..." "When I met the king of Thailand". Yeah, sure, whatever.
Was I surprised when I saw the photos in Flurry's book...
:D
I can't say I like Herbert W. Armstrong and his frankly weird message. In fact,
I like him even less when I see his smiling face alongside that of Nancy
Reagan. Apparently, he had good relations with Ferdinand Marcos, too. But
Flurry's book at least shows that Armstrong's opponents may have some
explaining to do as well.
Reading "Raising the ruins" and sticking the pieces together, has
been a fascinating experience.