Monday, September 15, 2025

In the spider´s web

 


Kali was born from the anger of Durga, but did you know that there is another, even more dangerous goddess, who was born from the anger of *Kali*? Her name is Chamunda. The YT clip above shows some ancient carvings of this truly terrifying character, while the short piece below is ChatGPT´s take. 

Can you tell me about the Hindu goddess Chamunda?

Yes — Chamundā (often called Cāmuṇḍā, Chamundeshwari, or Charchika) is a very important but also very fierce and esoteric goddess in Hinduism, especially within the Śākta and Tantric traditions.


1. Mythological Origins

  • Chamundā’s story is found in the Devī Māhātmya (Mārkaṇḍeya Purāṇa).

  • During the great battle of the Goddess against the asuras, two powerful demons, Canda and Muṇḍa, attacked her.

  • From the forehead of the goddess Kālī (or Ambikā), a terrifying black goddess emerged. She slew both demons and brought their heads to the Mother, who laughed and said:
    “Because you have slain Canda and Muṇḍa, you shall be known as Cāmuṇḍā.”

So Chamundā is a fierce emanation of Durgā/Kālī.


2. Iconography

Chamundā is usually depicted in a terrifying, skeletal, emaciated form:

  • Dark, gaunt, sunken eyes, protruding teeth.

  • Wearing a garland of skulls and ornaments of bones or serpents.

  • Seated or dancing on a corpse, or standing on a prostrate man.

  • Surrounded by jackals or ghouls, dwelling in cremation grounds.

  • Holding the daṇḍa (staff), triśūla (trident), ḍamaru (drum), and kapāla (skull cup).

She represents the most frightening aspect of the goddess — destruction of all that is impure, egoistic, or demonic.


3. Theological Role

  • Chamundā is part of the group of Sapta Mātṛkās (Seven Mothers), where she represents the fierce and terrifying side of Devī’s power.

  • In Tantra, she is often associated with the Aghora / Smashana (cremation ground) aspect of Śakti.

  • Symbolically, she represents the goddess as time (kāla) that devours all beings.


4. Worship

  • Chamundā is primarily worshipped in Śākta Tantrism and in certain folk traditions.

  • She is revered at many temples in India, particularly:

    • Chamundeshwari Temple, Mysore (Karnataka) — where she is the patron goddess of the Mysore royal family.

    • Charchika Temple, Odisha — a major center of her worship.

    • Himachal Pradesh (Chamunda Devi Temple, Kangra Valley) — very popular in North India.

  • Worship can be very gentle and devotional (as a protective mother) or fierce and esoteric (with offerings at cremation grounds in tantric practice).


5. Symbolism

Chamundā represents:

  • The destructive power of the goddess — annihilation of demonic forces and ego.

  • Liberation — by destroying worldly attachments and fears, she frees the devotee.

  • Time and mortality — her emaciated form reminds us of impermanence and death, but also of transcendence beyond them.


Summary:
Chamundā is a terrifying, cremation-ground form of the Goddess, born from Kālī to slay the demons Canda and Muṇḍa. She is depicted skeletal, skull-garlanded, dwelling with jackals and spirits, but worshipped as a powerful protector and liberator. Temples in Mysore, Himachal, and Odisha especially honor her.


Would you like me to also explain how Chamundā is identified with Kālī and Chinnamastā in certain Tantric traditions — showing how she overlaps with other fierce goddesses?

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